Danel
The text in Corpus Tablettes Alphabetiques 17–19 is often referred to as the Epic of Aqhat. Danel was depicted as "judging the cause of the widow, adjudicating the case of the fatherless" in the city gate. He passed through trials: his son Aqhat was destroyed but apparently in the missing conclusion was revived or replaced by Danel's patron god, Rp'u, who sits and judges with Hadad and Astarte and is clearly identical to El. "This is significant," John Day remarked "since the Old Testament identifies El with Yahweh and did not have the scruples about so doing which it had with Baal."
The three tablets bearing the story of Danel in about 400 lines break off before the story is completed. Danel, a leader, has no son and engages in an incubation rite; on the seventh day Baal induces the other deities to intercede with El, who takes pity, blesses Danel and grants him a son, Aqhat. Aqhat is presented with a bow by the craftsman deity Kothar-wa-Khasis. The goddess Anat desires the bow and makes several tries unsuccessfully to obtain it, offering even immortality; Aqhat calls her offer spurious, since old age and death are man's common lot. Anat with the consent of El, launches her attendant in the form of a hawk to steal back the bow; however, in the event, the bow is broken and lost in the sea, and Aqhat dies. The bloodshed brings drought to the land and mourning. Aqhat's sister Pagat seeks vengeance, but discovers that the killer she has contracted is the very murderer of her brother. Here the narrative is interrupted. It is generally surmised that in the missing ending, with the help of Danel's patron god, Aqhat's remains are recovered from the eagle that has devoured them.
The text was published and translated in 1936 by Charles Virolleaud and has been extensively analysed since then.
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