Criticism of Amnesty International - Claims of Ideological/national Foreign Policy Bias Against Non-Western Countries

Claims of Ideological/national Foreign Policy Bias Against Non-Western Countries

Amnesty International has been accused of ideological bias by many governments of non-Western countries, including those of, the Democratic Republic of the Congo, the People's Republic of China, Vietnam, and Russia who have attacked Amnesty International for what they assert is one-sided reporting or a failure to treat threats to security as a mitigating factor. The actions of these governments — and of other governments critical of Amnesty International — have been the subject of human rights concerns voiced by Amnesty.

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    All claims of education notwithstanding, the pupil will accept only that which his mind craves.
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    Who claims that the heathen’s view of the world is incorrect? Life gives you nothing! It is ruled by false gods! Nothing remains true to you but your own self; provided you remain true to it.
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    Everything ideological possesses meaning: it represents, depicts, or stands for something lying outside itself. In other words, it is a sign. Without signs there is no ideology.
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    But for the national welfare, it is urgent to realize that the minorities do think, and think about something other than the race problem.
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    A régime which invented a biological foreign policy was obviously acting against its own best interests. But at least it obeyed its own particular logic.
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    We are apt to say that a foreign policy is successful only when the country, or at any rate the governing class, is united behind it. In reality, every line of policy is repudiated by a section, often by an influential section, of the country concerned. A foreign minister who waited until everyone agreed with him would have no foreign policy at all.
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    The solar system has no anxiety about its reputation, and the credit of truth and honesty is as safe; nor have I any fear that a skeptical bias can be given by leaning hard on the sides of fate, of practical power, or of trade, which the doctrine of Faith cannot down-weigh.
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