Ransom From Death Penalty Questions
There is some question as to whether the death penalty was invariably or even usually implemented in ancient Israel, or whether this was even the intention of the Tanakh (c.f. Numbers 35:31). "It must be noted that the death penalty might also indicate the seriousness of the crime without calling for the actual implementation of it in every case. In fact, there is little evidence that many of these sanctions were ever actually carried out in ancient Israel. Only in the case of premeditated murder was there the added stricture of 'Do not accept a ransom for the life of the murderer who deserves to die' (Num 35:31). . . . Traditional wisdom, both in the Jewish and Christian communities, interpreted this verse in Numbers 35:31 to mean that out of the almost twenty cases calling for capital punishment in the Old Testament, every one of them could have the sanction commuted by an appropriate substitute of money or anything that showed the seriousness of the crime, but in the case of what we today call first-degree murder, there was never to be offered or accepted any substitute or bargaining of any kind: the offender had to pay with his or her life".
Read more about this topic: Crime And Punishment In The Bible
Famous quotes containing the words ransom, death, penalty and/or questions:
“In all the good Greek of Plato
I lack my roastbeef and potato.
A better man was Aristotle,
Pulling steady on the bottle.”
—John Crowe Ransom (1888–1974)
“if thou slip thy troth and do not come at all.
As minutes in the clock do strike so call for death I shall:
To please both thy false heart, and rid myself from woe,
That rather had to die in troth than live forsaken so.”
—Unknown. The Lady Prayeth the Return of Her Lover Abiding on the Seas (l. 19–22)
“No true believer could be intolerant or a persecutor. If I were a magistrate and the law carried the death penalty against atheists, I would begin by sending to the stake whoever denounced another.”
—Jean-Jacques Rousseau (1712–1778)
“Modesty and taste are questions of latitude and education; the more people know,—the more their ideas are expanded by travel, experience, and observation,—the less easily they are shocked. The narrowness and bigotry of women are the result of their circumscribed sphere of thought and action.”
—Elizabeth Cady Stanton (1815–1902)