Cretan Gendarmerie - The Balkan Wars

The Balkan Wars

On 4 October 1912 the Christian countries of the Balkans (Bulgaria, Greece, Montenegro and Serbia) declared war on the Ottoman Empire. The advance of the Greek Army was rapid and on 26 October the Turks surrendered Thessaloniki (Salonika). Eleftherios Venizelos, forecasting the problems of law and order that would be presented after the liberation of the city and knowing that the Bulgarians and other European nations would like to promote a picture of chaos and a Greek state incapable of imposing order, ordered Cretan Gendarmerie units to be transported to the city.

Thus, on 24 October 1912 the commander of the Cretan Gendarmerie with four officers, two senior non-commissioned officers and 150 constables left from Chania for Athens and thence to Thessaloniki aboard the steamer Arcadi. This force was strengthened and eventually almost the whole of the Gendarmerie was shipped to Thessaloniki. On the 14 October 1912, the Governor-General of Crete Stefanos Dragoumis mobilised the reservist non-commissioned officers and constables enlisted in the 1880s and 1890s.

Thessalonica was then an international city. Apart from the Greeks, it was also inhabited by many Turks and Western Europeans, a very large Jewish community, and a substantial Bulgarian minority. Most of them did not welcome the Greek flag flying over the city. The Western Europeans considered that they would lose their commercial privileges; the Jews for commercial reasons would have preferred an Austrian administration or the internationalization of Thessalonica; whilst the Bulgarians, Turks and Austrians wanted the city for their own countries. The composition of population of Thessalonica, according to Turkish authorities a short time before its liberation, was:

• Jews - 61,000
• Turks - 43,000
• Greeks - 40,000
• Bulgarians - 6,000
• Other nationalities - 5,000

However, to these numbers of permanent citizens there should also be added others. Because of the war the population of the city almost had been doubled. Also present were the Greek army, the Bulgarian army, gangs of Komitadji (Bulgarian irregulars), the crews of British, Russian, Austrian and French warships that were in Thessalonica in order to protect their nationals, and the Turkish troops, who according to the treaty had freedom of movement. There were also the Turkish Gendarmerie and police, who according to the treaty were not disarmed, and a large number of Turkish deserters, many of them also armed, who were wandering the streets begging for food and money. Finally, there were Muslim refugees who had been gathering in the city as a result of Bulgarian atrocities against the unarmed population. These were assembled in Panes, cemeteries and squares creating unacceptable hygiene conditions and the immediate danger of a spread of epidemics in the city.

The British correspondent of The Times, Crawford Price, reported: "Eloquent proof of the size and gravity of the Turkish defeat lies in the thousands of the refugees, who come to Salonika like swarms of locusts. Terrified and panicked leave to save their lives from the Servo-Bulgarian advance...ask shelter and protection from the cold behind walls and wear various rags...One can see pregnant women lying in the mud, and the complete absence of all elementary sanitary precaution, and not having a single blanket...one can see women and children starving not having a single piece of bread."

The policing of the city was very difficult, with a varied population, with explosive racial and religious prejudices, with the economic problems that were created by the change of rule, with the consequences of the recent battles, but also with the lack of any infrastructure for solving these problems.

Initially, the Cretan Gendarmerie took care of the refugees by organizing them in settlements in the suburbs of the city, thus allowing the municipal workers to clean the city. They then tried to create a climate of calm and order in the city, so that all the citizens, regardless of their nationality, could feel safe. The gendarmes immediately gained the confidence and admiration of population, as it appears from the following comments in newspapers and magazines on their actions in Thessalonica:

From the French paper L' Illustration, in an article by the military correspondent Jean Len: "There is something that occasionally draws the attention of the crowd. The passage of a Cretan Gendarmerie patrol, dressed in their national uniform: boots, vraka, shirt and toca hat on their heads. They are handsome men with dark hair, tall with a steady step...pride lights their faces. What a dream they live, these man who were for so long the captives of the Turks in their poor island, when they realize that they are entrusted to keep order in Thessalonica which they liberated from the Turks and which is still inhabited by so many of the previous conquerors, who now have to obey them! The presence of this Gendarmerie might calm the Bulgarian soldiers a little. Every evening they drink too much, creating problems wherever they pass."

From Morning of Thessalonica: "The Cretan Gendarmes impose equally the law on civilians, partisans and soldiers, regardless of race or religion, everybody obeys to everything they impose, because everyone respects and fears them."

From New Truth of Thessalonica: "The Cretan Policeman – man of duty, disciplined and decent, managed from the first days to impose order...So in a short period of time Thessalonica had the fortune to see a peace and order that during the last years of Turkish occupation could not even be dreamt of. What men, what great lads. How handsome, decent and strong these Cretan Gendarmes...There is not soil in the world able to give birth to men better and braver than Cretans."

From Time of Athens (C. Chairopoulos): "Excellent in their carriage, discipline, organization, every man chosen with the serious sight of American or British policemen, they patrol the city inspiring respect in all citizens regardless of nationality. Trained well, military by nature, brave of character, strengthened by exercise, they are a formidable force."

From Time of Moscow: "Unfortunately not all countries have the brave men of Crete in order to create such a Gendarmerie."

The Bulgarians did not cease their efforts to make Thessalonica seem like a city in anarchy or to make it appear that they were also in control. On the night of 31 October, only five days after the liberation, a group of Bulgarian irregulars blew up a big Turkish ammunition dump in the suburb of Zeitelik. As a result some Turkish prisoners and a few Greek cavalry troopers were killed. Soon afterwards, the Bulgarian irregulars started lighting fires and slaughtering the Turkish non-combatants. The Cretan gendarmes attacked them and forced them to stop their actions and retreat to the Bulgarian army barracks to seek protection.

This was the first in a series of incidents involving the Bulgarians. In the following days they started occupying mosques and turning them into Bulgarian churches, insulting the religious feelings of the Muslim citizens, who protested to the Greek authorities. The Cretan Gendarmerie, with the help of the Greek Army, intervened to protect the Muslims. Interestingly, most of these mosques had been converted from Greek Orthodox churches when the Turks first captured the city five centuries before.

In another case, Ipenomotarchis John Petrakis, who with ten other gendarmes was guarding the railway station, discovered a Bulgarian plot to blow up the station. He arrested the Bulgarians and confiscated 100 kilograms of gunpowder and some rifles. Elsewhere, the French post office was closed after a Bulgarian officer shot the clerks because they would not accept Bulgarian banknotes.

According to the report of the French military correspondent Jean Len, the whole population of Thessalonica disliked the Bulgarians. The only exception was the Jewish community, which initially, following the orders of the Austrian counsellor, gave to the Bulgarian army buildings that they refused to give to the Greek Army. Later, however, the Jewish community changed their point of view