Specific Decisions in Jewish Law
This section describes how Conservative beliefs and theory have been applied in practice over the last century. Conservative Judaism began with rabbinical practices similar to those of contemporary Modern Orthodoxy and somewhat laxer observance among its laity. Over the years, specific issues and decisions have resulted in increasing divergence from Orthodoxy. Key differences include:
Read more about this topic: Conservative Halakha
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“I recognize in [my readers] a specific form and individual property, which our predecessors called Pantagruelism, by means of which they never take anything the wrong way that they know to stem from good, honest and loyal hearts.”
—François Rabelais (1494–1553)
“No one ever promised me it would be easy and it’s not. But I also get many rewards from seeing my children grow, make strong decisions for themselves, and set out on their own as independent, strong, likeable human beings. And I like who I am becoming, too. Having teenagers has made me more human, more flexible, more humble, more questioning—and, finally it’s given me a better sense of humor!”
—Anonymous Father. Ourselves and Our Children, by Boston Women’s Health Book Collective, ch. 4 (1978)
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Pawnbroker: Sure they are. It’s Yom Kippur.
Don: It’s what?
Pawnbroker: It’s Yom Kippur, a Jewish holiday.
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—Billy Wilder (b. 1906)
“Will mankind never learn that policy is not morality,—that it never secures any moral right, but considers merely what is expedient? chooses the available candidate,—who is invariably the devil,—and what right have his constituents to be surprised, because the devil does not behave like an angel of light? What is wanted is men, not of policy, but of probity,—who recognize a higher law than the Constitution, or the decision of the majority.”
—Henry David Thoreau (1817–1862)