Specific Decisions in Jewish Law
This section describes how Conservative beliefs and theory have been applied in practice over the last century. Conservative Judaism began with rabbinical practices similar to those of contemporary Modern Orthodoxy and somewhat laxer observance among its laity. Over the years, specific issues and decisions have resulted in increasing divergence from Orthodoxy. Key differences include:
Read more about this topic: Conservative Halakha
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“No more distressing moment can ever face a British government than that which requires it to come to a hard, fast and specific decision.”
—Barbara Tuchman (19121989)
“You cant talk about a kind of democracy unless those who are affected by decisions make those decisions whether the institutions in question be the welfare department, the university, the factory, the farm, the neighborhood, the country.”
—Casey Hayden (b. c. 1940)
“For every nineteenth-century middle-class family that protected its wife and child within the family circle, there was an Irish or a German girl scrubbing floors in that home, a Welsh boy mining coal to keep the home-baked goodies warm, a black girl doing the family laundry, a black mother and child picking cotton to be made into clothes for the family, and a Jewish or an Italian daughter in a sweatshop making ladies dresses or artificial flowers for the family to purchase.”
—Stephanie Coontz (20th century)
“Teacher, which commandment in the law is the greatest? He said to him, You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the greatest and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments hang all the law and the prophets.”
—Bible: New Testament, Matthew 22:36-40.