Legal Status
The communauté de communes was created by a statute of the French Parliament enacted on February 6, 1992. The statute was modified by the Chevènement Law of 1999.
Unlike the communautés d'agglomération and the communautés urbaines, communautés de communes are not subjected to a minimum threshold of population to come into existence. The only constraint is geographical continuity.
According to the Code général des collectivités territoriales (CGCT) (general law over regional administrative structures), a communauté de communes is a public establishment of inter-communal cooperation (EPCI), formed by several French municipalities, which cover a connected territory without enclave.
In 1999 when the Chevènement Law regulatory modifications came into force, communautés de communes already in existence that did not meet the criterion of geographical continuity were left untouched.
The communes involved build a space of solidarity with a joint project of development, infrastructure building, etc.
Read more about this topic: Commune Communities In France
Famous quotes containing the words legal status, legal and/or status:
“In the course of the actual attainment of selfish ends—an attainment conditioned in this way by universality—there is formed a system of complete interdependence, wherein the livelihood, happiness, and legal status of one man is interwoven with the livelihood, happiness, and rights of all. On this system, individual happiness, etc. depend, and only in this connected system are they actualized and secured.”
—Georg Wilhelm Friedrich Hegel (1770–1831)
“I have spent all my life under a Communist regime, and I will tell you that a society without any objective legal scale is a terrible one indeed. But a society with no other scale but the legal one is not quite worthy of man either.”
—Alexander Solzhenitsyn (b. 1918)
“Anthropologists have found that around the world whatever is considered “men’s work” is almost universally given higher status than “women’s work.” If in one culture it is men who build houses and women who make baskets, then that culture will see house-building as more important. In another culture, perhaps right next door, the reverse may be true, and basket- weaving will have higher social status than house-building.”
—Mary Stewart Van Leeuwen. Excerpted from, Gender Grace: Love, Work, and Parenting in a Changing World (1990)