History
Ulrich Zwingli's theology is considered the first expression of Reformed theology. His disregard for Roman Catholic fasting rules during Lent in 1522, which came to be referred to as the Affair of the Sausages, is considered to be the start of the Reformation in Switzerland. The cornerstone of Zwingli’s theology is the Bible. Zwingli appealed to scripture constantly in his writings. He placed its authority above other sources such as the ecumenical councils or the Church Fathers, although he did not hesitate to use other sources to support his arguments.
Zwingli himself asserted vigorously his independence of Martin Luther, who had begun the Reformation in Germany in 1517. The most recent studies have lent credibility to this claim, although some scholars still claim his theology was dependent upon Luther's. Zwingli appears to have read Luther’s books in search of confirmation from Luther for his own views. Zwingli did, however, admire Luther greatly for the stand he took against the pope. This, more than Luther's theology, was a key influence on Zwingli's convictions as a reformer.
Zwinglianism evolved under his successor, Heinrich Bullinger; and research into Zwingli’s influence on Bullinger and John Calvin is still rudimentary. Bullinger adopted most of Zwingli’s points of doctrine. Like Zwingli, he summarised his theology several times, the best-known being the Second Helvetic Confession of 1566. Meanwhile, John Calvin had established the Reformation in Geneva. Calvin differed with Zwingli on the eucharist and criticised him for regarding it as simply a metaphorical event. In 1549, however, Bullinger and Calvin succeeded in overcoming the differences in doctrine and produced the Consensus Tigurinus (Zurich Consensus). They declared that the eucharist was not just symbolic of the meal, but they also rejected the Lutheran position that the body and blood of Christ is inunion with the elements. With this rapprochement, Calvin established his role in the Swiss Reformed Churches and eventually in the wider world.
In March 1536, Calvin published the first edition of his Institutes of the Christian Religion. The work was an apologia or defense of his faith and a statement of the doctrinal position of the reformers. He also intended it to serve as an elementary instruction book for anyone interested in the Christian religion. The book was the first expression of his theology. Calvin updated the work and published new editions throughout his life.
Due to Calvin's missionary work in France, his programme of reform eventually reached the French-speaking provinces of the Netherlands. Calvinism was adopted in the Electorate of the Palatinate under Frederick III, which led to the formulation of the Heidelberg Catechism in 1563. This and the Belgic Confession were adopted as confessional standards in the first synod of the Dutch Reformed Church in 1571. Leading divines, either Calvinist or those sympathetic to Calvinism, settled in England (Martin Bucer, Peter Martyr, and Jan Laski) and Scotland (John Knox). During the English Civil War, the Calvinistic Puritans produced the Westminster Confession, which became the confessional standard for Presbyterians in the English-speaking world. Having established itself in Europe, the movement continued to spread to other parts of the world including North America, South Africa, and Korea.
Calvin did not live to see the foundation of his work grow into an international movement; but his death allowed his ideas to break out of their city of origin, to succeed far beyond their borders, and to establish their own distinct character.
Read more about this topic: Calvinist Church, USA
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