Tradition
Like many mascots, Buzz communicates via hand gestures and sign language, rather than speech. At some school events, there are a few people who dress up as Buzz. The identities of these individuals must be kept secret until their graduation. They must be in excellent physical condition, about 5'4" tall, and must be able to do a front "suicide" flip called a Buzz Flip, Buzz's trademark move. Those interested in donning the Buzz suit must take part in a two day tryout, judged by the former Buzz. Buzz is officially part of Georgia Tech's cheerleading team, so the Buzz tryout happens at the same time as the other cheerleading tryouts.
Buzz is beloved by Georgia Tech students and fans for his spirit and antics. He is a prankster and likes to crowd-surf. Buzz is seen at football games, basketball games, Georgia Tech Six Flags Night, and other events. Buzz has parachuted onto the field for pre-game festivities, does push-ups every time Tech scores, and conducts the band for the Budweiser song, a common jingle for the beer. Buzz is involved with charity events, team photos, sports conventions, and official Georgia Tech events such as the annual President’s Dinner. Buzz can also be hired for social gatherings, such as weddings and birthday parties.
Read more about this topic: Buzz (mascot)
Famous quotes containing the word tradition:
“The tradition I cherish is the ideal this country was built upon, the concept of religious pluralism, of a plethora of opinions, of tolerance and not the jihad. Religious war, pooh. The war is between those who trust us to think and those who believe we must merely be led.”
—Anna Quindlen (b. 1952)
“One might imagine that a movement which is so preoccupied with the fulfillment of human potential would have a measure of respect for those who nourish its source. But politics make strange bedfellows, and liberated women have elected to become part of a long tradition of hostility to mothers.”
—Elaine Heffner (20th century)
“The instincts of merry England lingered on here with exceptional vitality, and the symbolic customs which tradition has attached to each season of the year were yet a reality on Egdon. Indeed, the impulses of all such outlandish hamlets are pagan still: in these spots homage to nature, self-adoration, frantic gaieties, fragments of Teutonic rites to divinities whose names are forgotten, seem in some way or other to have survived mediaeval doctrine.”
—Thomas Hardy (1840–1928)