Effects
With the death of Charles the Bold, the dynasty of the dukes of Burgundy died out. The Flemish territories of the Dukes of Burgundy subsequently became a possession of the Habsburgs, when Archduke Maximilian of Austria, who would later become Holy Roman Emperor, married Charles' only daughter Mary of Burgundy. The duchy proper reverted to the crown of France under king Louis XI. The Franche-Comté initially also became French, but was ceded to Maximilian's son Philip in 1493 by the French king Charles VIII in the treaty of Senlis, in an attempt to bribe the Emperor to remain neutral during Charles's planned invasion of Italy.
The victories of the Eidgenossen (Swiss Confederation) over one of the most powerful military forces in Europe at the time gained them a reputation of near invincibility, and the Burgundian Wars marked the beginning of the rise of Swiss mercenaries on the battlefields of Europe. Inside the Confederacy itself, however, the outcome of the war did lead to internal conflict when the city cantons insisted on having the lion's share of the proceeds since they had supplied the most troops. The country cantons resented this and the Dreizehn Orte disputes almost led to war. They were settled by the Stanser Verkommnis of 1481.
Read more about this topic: Burgundian Wars
Famous quotes containing the word effects:
“Consider what effects which might conceivably have practical bearings we conceive the object of our conception to have. Then our conception of these effects is the whole of our conception of the object.”
—Charles Sanders Peirce (1839–1914)
“The hippie is the scion of surplus value. The dropout can only claim sanctity in a society which offers something to be dropped out of—career, ambition, conspicuous consumption. The effects of hippie sanctimony can only be felt in the context of others who plunder his lifestyle for what they find good or profitable, a process known as rip-off by the hippie, who will not see how savagely he has pillaged intricate and demanding civilizations for his own parodic lifestyle.”
—Germaine Greer (b. 1939)
“Virtues are not emotions. Emotions are movements of appetite, virtues dispositions of appetite towards movement. Moreover emotions can be good or bad, reasonable or unreasonable; whereas virtues dispose us only to good. Emotions arise in the appetite and are brought into conformity with reason; virtues are effects of reason achieving themselves in reasonable movements of the appetites. Balanced emotions are virtue’s effect, not its substance.”
—Thomas Aquinas (c. 1225–1274)