Political borders have a variety of meanings for those whom they affect. Many borders in the world have checkpoints where border control agents inspect those crossing the boundary.
In much of Europe, such controls were abolished by the Schengen Agreement and subsequent European Union legislation. Since the Treaty of Amsterdam, the competence to pass laws on crossing internal and external borders within the European Union and the associated Schengen States (Iceland, Norway, Switzerland, and Liechtenstein) lies exclusively within the jurisdiction of the European Union, except where states have used a specific right to opt-out (United Kingdom and Ireland, which maintain a common travel area amongst themselves). For details, see Schengen Area.
The United States has notably increased measures taken in border control on the Canada–United States border and the United States–Mexico border during its War on Terrorism (See Shantz 2010). One American writer has said that the 3,600 km (2,200 mi) US-Mexico border is probably "the world's longest boundary between a First World and Third World country."
Historic borders such as the Great Wall of China, the Maginot Line, and Hadrian's Wall have played a great many roles and been marked in different ways. While the stone walls, the Great Wall of China and the Roman Hadrian's Wall in Britain had military functions, the entirety of the Roman borders were very porous, which encouraged Roman economic activity with neighbors. On the other hand, a border like the Maginot Line was entirely military and was meant to prevent any access in what was to be World War II to France by its neighbor, Germany. Germany ended up going around the Maginot Line through Belgium just as it had done in World War I.
Read more about this topic: Border
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Famous quotes containing the word politics:
“Finishing second in the Olympics gets you silver. Finishing second in politics gets you oblivion.”
—Richard M. Nixon (b. 1913)
“Political organizations have slowly substituted themselves for the Churches as the places for believing practices.... Politics has once again become religious.”
—Michel de Certeau (19251986)
“While youre playing cards with a regular guy or having a bite to eat with him, he seems a peaceable, good-humoured and not entirely dense person. But just begin a conversation with him about something inedible, politics or science, for instance, and he ends up in a deadend or starts in on such an obtuse and base philosophy that you can only wave your hand and leave.”
—Anton Pavlovich Chekhov (18601904)