Ben Naphtali - Relation of Both To Received Text

Relation of Both To Received Text

The differences between the two Masoretes do not represent solely personal opinions; the two rivals represent different schools. Like the ben Ashers there seem to have been several ben Naphtalis. The statement of E. Levita (Mas. ha-Masoret, ed. Ginsburg, p. 144), that the Westerns follow ben Asher, and the Easterns ben Naphtali, is not without many exceptions. Thus, for instance, in the difference concerning I Kings iii. 20 (see ben Naphtali, No. 7), the Westerns are said to agree with ben Naphtali, while the Easterns follow ben Asher. The rule of ben Naphtali given under No. 5 is followed in all MSS. and printed editions, in the words ביקרותיך (Ps. xlv. 10) and ליקהת (Prov. xxx. 17), etc. The Masoretic lists often do not agree on the precise nature of the differences between the two rival authorities; it is, therefore, impossible to define with exactness their differences in every case; and it is probably due to this fact that the received text does not follow uniformly the system of either ben Asher or ben Naphtali. The attempt is likewise futile to describe the one codex as Western or Eastern.

Read more about this topic:  Ben Naphtali

Famous quotes containing the words relation of, relation, received and/or text:

    When needs and means become abstract in quality, abstraction is also a character of the reciprocal relation of individuals to one another. This abstract character, universality, is the character of being recognized and is the moment which makes concrete, i.e. social, the isolated and abstract needs and their ways and means of satisfaction.
    Georg Wilhelm Friedrich Hegel (1770–1831)

    You see, I am alive, I am alive
    I stand in good relation to the earth
    I stand in good relation to the gods
    I stand in good relation to all that is beautiful
    I stand in good relation to the daughter of Tsen-tainte
    You see, I am alive, I am alive
    N. Scott Momaday (b. 1934)

    But woe to you who are rich, for you have received your consolation. Woe to you who are full now, for you will be hungry. Woe to you who are laughing now, for you will mourn and weep. Woe to you when all speak well of you, for that is what their ancestors did to the false prophets.
    Bible: New Testament, Luke 6:24-26.

    What our eyes behold may well be the text of life but one’s meditations on the text and the disclosures of these meditations are no less a part of the structure of reality.
    Wallace Stevens (1879–1955)