Reformer and Anabaptist
In 1522 he became acquainted with Heinrich Glarean, (Conrad Grebel's teacher) and Erasmus at Basel. In March 1523, in Zürich, Hübmaier met with Huldrych Zwingli, and even participated in a disputation there in October of that same year. In the disputation, he set forth the principle of obedience to the Scriptures, writing, “In all disputes concerning faith and religion, the scriptures alone, proceeding from the mouth of God, ought to be our level and rule.” It was evidently here that Hübmaier committed to abandoning infant baptism, a practice he could not support with Scripture. He held that even where the Scriptures appear to contain contradictions, both truths are to be held simultaneously. In this respect his position may be seen as comparable with the doctrines of Biblical inerrancy and Biblical infallibility held by later Christian Fundamentalism.
Anabaptist Wilhelm Reublin arrived in Waldshut in 1525, having been driven out of Zürich. In April Reublin baptized Hubmaier and sixty others. In Waldshut, Hubmaier's increasingly Anabaptsist views gained him the disfavor of Prince Ferdinand. It was that rivalry that would eventually lead to Hubmaier's martyrdom. Hubmaier initially went to Schaffhausen in order to find protection against the Prince.
In December 1525, Hubmaier again fled to Zürich to escape the Austrian army. Hoping to find refuge, Zwingli instead had him arrested. While a prisoner, Hubmaier requested a disputation on baptism, which was granted. The disputation yielded some unusual events. Ten men, four of whom Hubmaier requested, were present for the disputation. Within the discussion, Hubmaier proceeded to quote statements by Zwingli in which he asserted that children should not be baptized until they had been instructed. Zwingli responded that he had been misunderstood. Hubmaier's criticism went further by placing Zwingli's reversal on the issue against Zwingli's reform against the Catholics. Hubmaier wrote, “If you do not, the vicar will complain that you have used against him a sword that you now lay aside.”
Despite Hubmaier's arguments, the council sided with the native Zwingli and ruled in Zwingli's favor. The bewildered Hübmaier agreed to recant. But before the congregation the next day, he attested the mental and spiritual anguish brought on by his actions and stated "I can and I will not recant." Back in prison and under the torture of the rack, he did offer the required recantation. With this, he was allowed to leave Switzerland and journeyed to Nikolsburg in Moravia. This weakness troubled him deeply and brought forth his Short Apology in 1526, which includes the statements: "I may err—-I am a man—-but a heretic I cannot be... O God, pardon me my weakness".
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“Unless the reformer can invent something which substitutes attractive virtues for attractive vices, he will fail.”
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