Bad Faith (existentialism) - Freedom and Choice

Freedom and Choice

A critical claim in existentialist thought is that individuals are always free to make choices and guide their lives towards their own chosen goal or "project". The claim holds that individuals cannot escape this freedom, even in overwhelming circumstances. For instance, even an empire's colonized victims possess choices: to submit to rule, to negotiate, to act in complicity, to commit suicide, to resist nonviolently, or to counter-attack.

Although external circumstances may limit individuals (this limitation from the outside is called facticity), they cannot force a person to follow one of the remaining courses over another. In this sense the individual still has some freedom of choice. For this reason, individuals choose in anguish: they know that they must make a choice, and that it will have consequences. For Sartre, to claim that one amongst many conscious possibilities takes undeniable precedence (for instance, "I cannot risk my life, because I must support my family") is to assume the role of an object in the world, not a free agent, but merely at the mercy of circumstance (a being-in-itself that is only its own facticity, i.e., it "is" inside itself, and acts there as a limitation).

Read more about this topic:  Bad Faith (existentialism)

Famous quotes containing the words freedom and, freedom and/or choice:

    In America a woman loses her independence for ever in the bonds of matrimony. While there is less constraint on girls there than anywhere else, a wife submits to stricter obligations. For the former, her father’s house is a home of freedom and pleasure; for the latter, her husband’s is almost a cloister.
    Alexis de Tocqueville (1805–1859)

    The Forefathers’ day—Pilgrim day. We are at the same high call here today—freedom, freedom for all. We all know that is the essence of this contest.
    Rutherford Birchard Hayes (1822–1893)

    Once women begin to question the inevitability of their subordination and to reject the conventions formerly associated with it, they can no longer retreat to the safety of those conventions. The woman who rejects the stereotype of feminine weakness and dependence can no longer find much comfort in the cliché that all men are beasts. She has no choice except to believe, on the contrary, that men are human beings, and she finds it hard to forgive them when they act like animals.
    Christopher Lasch (b. 1932)