Hannah Arendt
Hannah Arendt considers auctoritas a reference to founding acts as the source of political authority in Ancient Rome. She takes foundation to include (as augeĊ suggests), the continuous conservation and increase of principles handed down from "the beginning" (see also pietas). According to Arendt, this source of authority was rediscovered in the course of the 18th-century American Revolution (see "United States of America" under Founding Fathers), as an alternative to an intervening Western tradition of absolutism, claiming absolute authority, as from God (see Divine Right of Kings), and later from Nature, Reason, History, and even, as in the French Revolution, Revolution itself (see La Terreur). Arendt views a crisis of authority as common to both the American and French Revolutions, and the response to that crisis a key factor in the relative success of the former and failure of the latter.
Arendt further considers the sense of auctor and auctoritas in various Latin idioms, and the fact that auctor was used in contradistinction to - and (at least by Pliny) held in higher esteem than - artifices, the artisans to whom it might fall to "merely" build up or implement the author-founder's vision and design.
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Famous quotes by hannah arendt:
“No punishment has ever possessed enough power of deterrence to prevent the commission of crimes. On the contrary, whatever the punishment, once a specific crime has appeared for the first time, its reappearance is more likely than its initial emergence could ever have been.”
—Hannah Arendt (1906–1975)
“... the loss of belief in future states is politically, though certainly not spiritually, the most significant distinction between our present period and the centuries before. And this loss is definite. For no matter how religious our world may turn again, or how much authentic faith still exists in it, or how deeply our moral values may be rooted in our religious systems, the fear of hell is no longer among the motives which would prevent or stimulate the actions of a majority.”
—Hannah Arendt (1906–1975)
“... the will always wills to do something and thus implicitly holds in contempt sheer thinking, whose whole activity depends on ‘doing nothing.’”
—Hannah Arendt (1906–1975)
“The ultimate end of human acts is eudaimonia, happiness in the sense of ‘living well,’ which all men desire; all acts are but different means chosen to arrive at it.”
—Hannah Arendt (1906–1975)
“Promises are the uniquely human way of ordering the future, making it predictable and reliable to the extent that this is humanly possible.”
—Hannah Arendt (1906–1975)