The Armenian Patriarch of Constantinople also known as Armenian Patriarch of Istanbul is today head of The Armenian Patriarchate of Constantinople (Armenian: Պատրիարքութիւն Հայոց Կոստանդնուպոլսոյ), one of the smallest Patriarchates of the Oriental Orthodox Church but one that has exerted a very significant political role and today still exercises a spiritual authority.
The Armenian Patriarchate of Constantinople recognizes the primacy of the Catholicos of All Armenians, in the spiritual and administrative headquarters of the Armenian Church, the Etchmiadzin, Republic of Armenia, in matters that pertain to the worldwide Armenian Apostolic Church. In local matters, the Patriarchal See is autonomous.
The seat of the Armenian Patriarchate of Constantinople is the Surp Asdvadzadzin Patriarchal Church (Holy Mother of God Patriarchal Church) in the Kumkapı neighborhood of Istanbul.
The first Armenian Patriarch of Constantinople was Hovakim I, who was at the time the Metropolitan of Bursa. In 1461, he was brought to Constantinople by Sultan Mehmed II and established as the Armenian Patriarch of Constantinople. Hovakim I was recognized as the religious and secular leader of all Armenians in the Ottoman Empire, and carried the title of milletbaşı or ethnarch as well as patriarch.
There have been 84 individual Patriarchs since establishment of the Patriarchate:
- 75 patriarchs during the Ottoman period (1461-1908)
- 4 patriarchs in the Young Turks period (1908–1922)
- 5 patriarchs in the current secular Republic of Turkey (1923–present)
During the Ottoman Period (1461-1908), the Armenian Patriarchate served the Armenians in the Ottoman Empire with a line of Patriarchs in Constantinople. However like the Greek Patriarchate, the Armenians suffered severely from intervention by the state in their internal affairs. Although there have been 115 pontificates since 1461, there have only been 84 individual Patriarchs.
In 1896 Patriarch Madteos III (Izmirlian) was deposed and exiled to Jerusalem by Sultan Abdülhamid II for boldly denouncing the 1896 massacre. The constitution governing the Armenians was suspended by the Sultan.
During the reign of the Young Turks (1908–1922), and after Sultan Abdulhamid II was deposed by the Young Turks, Patriarch Madteos III (Izmirlian) was permitted to return to Istanbul in 1908. The new Turkish administration also restored the constitution. In the initial period of the reign of the Young Turks, the Armenians enjoyed a brief period of restoration of civil liberties between 1908 and 1915. However starting 1915, the Armenians suffered great hardship under the Young Turk administration and the Armenian community of Turkey was decimated by mass deportations of its Armenian population and the Armenian Genocide. In this critical period, the post of the Patriarch remained vacant from 1915 to 1919 to be restored for a brief period from 1919 to 1922 with Patriarch Zaven I Der Yeghiayan residing. Four Armenian Patriarchs served under the rule of the Young Turks.
After the establishment of the Republic of Turkey in 1923, and despite a huge diminution in the number of its faithful during the Armenian Genocide, the patriarchate remains the spiritual head of the largest Christian community presently living in Turkey. Today, the Armenian Patriarchs are recognized as the head of the Armenian Apostolic Church in Turkey and he is invited to state ceremonies. Five Armenian Patriarchs have served after the establishment of the Republic of Turkey.
The current patriarch is Mesrob II (Mutafyan) (Մեսրոպ Բ. Մութաֆեան), who has been in office since 1998.
Other articles related to "armenian patriarch of constantinople, patriarch of constantinople, armenian":
... In 1869, Khrimyan was elected Patriarch of Constantinople ... In 1878, Khrimyan headed the delegation to represent the will of Armenian people at the Berlin Conference ... “The Paper Ladle,” that the hopes of the Armenian people for self-determination were ignored by the European community of nations ...
Famous quotes containing the word armenian:
“The exile is a singular, whereas refugees tend to be thought of in the mass. Armenian refugees, Jewish refugees, refugees from Franco Spain. But a political leader or artistic figure is an exile. Thomas Mann yesterday, Theodorakis today. Exile is the noble and dignified term, while a refugee is more hapless.... What is implied in these nuances of social standing is the respect we pay to choice. The exile appears to have made a decision, while the refugee is the very image of helplessness.”
—Mary McCarthy (19121989)