Description
The large white marble sculpture—2.24 m (7.3 feet) high—depicts the Greek god Apollo as a standing archer. The complex contrapposto of the work has been much admired; it appears to position the figure both frontally and in profile. Although there is no agreement as to the precise narrative detail being depicted, the conventional view has been that the god has just overtaken the serpent Python, the chthonic serpent of Delphi. The arrow has just left his bow and the effort impressed on his musculature still lingers. His hair, lightly curled, flows in ringlets down his neck and rises gracefully to the summit of his head, which is encircled with the strophium, a band symbolic of gods and kings. His quiver is suspended across his left shoulder. He is entirely nude except for his sandals and that his robe (chlamys) is clasped at his right shoulder and is turned up only on his left arm and thrown back.
The lower part of the right arm and the left hand were missing when discovered and were restored by Giovanni Angelo Montorsoli (1506–63), a sculptor and pupil of Michelangelo.
Read more about this topic: Apollo Belvedere
Famous quotes containing the word description:
“I fancy it must be the quantity of animal food eaten by the English which renders their character insusceptible of civilisation. I suspect it is in their kitchens and not in their churches that their reformation must be worked, and that Missionaries of that description from [France] would avail more than those who should endeavor to tame them by precepts of religion or philosophy.”
—Thomas Jefferson (1743–1826)
“He hath achieved a maid
That paragons description and wild fame;
One that excels the quirks of blazoning pens.”
—William Shakespeare (1564–1616)
“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
—Paul Tillich (1886–1965)