Career
At Paris Annibaldi formed an intimate friendship with St. Thomas Aquinas and succeeded him as regent of studies at the Convent of St. Jacques. After teaching in Paris for some years, he was called to Rome in 1246 by Innocent IV to fill the post of Master of the Sacred Palace. He served in this capacity under Popes Alexander IV and Urban IV, the latter of whom created him Cardinal in 1262. When Clement IV, in 1265, handed over the Kingdom of the Two Sicilies to Charles I of Anjou, Annibale was put at the head of the commission empowered to treat with the monarch and register his agreement to the papal stipulations. The King received the insignia of investiture in Rome from the hands of the Cardinal. On 6 January 1266, Annibale anointed and solemnly crowned Charles I in the Lateran Church in Rome, the Pope being detained in Perugia. During the vacancy succeeding the death of Clement IV, Annibale received and treated with Philip III of France and Charles I at Viterbo (1270). During a papal mission at Orvieto, the Cardinal died, and, by his own request, was buried in the Church of San Domenico.
He was held in high esteem during life for his learning and virtues. Aquinas dedicated his Catena Aurea to him. Annibale, besides several small theological treatises now lost, wrote a commentary on the "Sentences", and "Quod libeta", which has been ascribed to St. Thomas, and published with his works even as recently as the Paris edition of 1889, by Frette. A manuscript in the Carmelite monastery in Paris calls Annibale a Carmelite who later became a Cistercian abbot. But Jacques Echard shows that no man of that name belonged to either order in the twelfth or thirteenth century.
Read more about this topic: Annibale Annibaldi
Famous quotes containing the word career:
“Clearly, society has a tremendous stake in insisting on a womans natural fitness for the career of mother: the alternatives are all too expensive.”
—Ann Oakley (b. 1944)
“What exacerbates the strain in the working class is the absence of money to pay for services they need, economic insecurity, poor daycare, and lack of dignity and boredom in each partners job. What exacerbates it in upper-middle class is the instability of paid help and the enormous demands of the career system in which both partners become willing believers. But the tug between traditional and egalitarian models of marriage runs from top to bottom of the class ladder.”
—Arlie Hochschild (20th century)
“It is a great many years since at the outset of my career I had to think seriously what life had to offer that was worth having. I came to the conclusion that the chief good for me was freedom to learn, think, and say what I pleased, when I pleased. I have acted on that conviction... and though strongly, and perhaps wisely, warned that I should probably come to grief, I am entirely satisfied with the results of the line of action I have adopted.”
—Thomas Henry Huxley (182595)