Transmission of Greek Philosophy Under Islam
Main article: Arab transmission of the Classics to the West See also: Early Islamic philosophy and Latin translations of the 12th centuryDuring the Middle Ages, Greek ideas were largely forgotten in Western Europe. With the fall of Rome, very few people in the West were left who knew how to read Greek. The Islamic Abbasid caliphs gathered the manuscripts and hired translators to increase their prestige. Islamic philosophers such as Al-Kindi (Alkindus), Al-Farabi (Alpharabius), Avicenna (Ibn Sina) and Averroes (Ibn Rushd) reinterpreted Greek philosophies in the context of their religion. Their interpretations were later transmitted to the Europeans in the High Middle Ages, when Greek philosophies re-entered the West through translations from Arabic to Latin. The re-introduction of these philosophies, combined with the new Arabic commentaries, had a great influence on Medieval philosophers such as Thomas Aquinas.
Read more about this topic: Ancient Greek Philosophers
Famous quotes containing the words greek, philosophy and/or islam:
“The poets were not alone in sanctioning myths, for long before the poets the states and the lawmakers had sanctioned them as a useful expedient.... They needed to control the people by superstitious fears, and these cannot be aroused without myths and marvels.”
—Strabo (c. 58 B.C.c. 24 A.D., Greek geographer. Geographia, bk. 1, sct. 2, subsct. 8.
“Like speaks to like only; labor to labor, philosophy to philosophy, criticism to criticism, poetry to poetry. Literature speaks how much still to the past, how little to the future, how much to the East, how little to the West.”
—Henry David Thoreau (18171862)
“During the first formative centuries of its existence, Christianity was separated from and indeed antagonistic to the state, with which it only later became involved. From the lifetime of its founder, Islam was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience.”
—Bernard Lewis, U.S. Middle Eastern specialist. Islam and the West, ch. 8, Oxford University Press (1993)