Anatta - Developing The Self

Developing The Self

While the suttas criticize notions of an eternal, unchanging Self, they see an enlightened being as one whose changing, empirical self is highly developed. One with great self has a mind which is not at the mercy of outside stimuli or its own moods, but is imbued with self-control, and self-contained. The mind of such a one is without boundaries, not limited by attachment or I-identification. One can transform one's self from an "insignificant self" into a "great self" through practices such as loving-kindness and mindfulness. The suttas portray one disciple who has developed his mind through loving-kindness saying: "Formerly this mind of mine was limited, but now my mind is immeasurable."

At the culmination of the path is the Arahant, described as "one of developed self" (bhāvit-atto), who has carried the process of personal development and self-reliance to its perfection. Such a person has developed all the good aspects of their personality. An arahant is described as "one with a mind like a diamond", it can "cut" anything and is itself uncuttable; nothing can affect it. The suttas portray "one of developed self" in the following ways:

• Virtue, wisdom, and the meditative and other spiritual faculties are well-developed;
• Body is "developed" and "steadfast";
• Mind is "developed", "steadfast", "well-released" and without ill-will;
• When confronted with objects of the six senses, he or she has equanimity and is not confused, seeing only what is seen, and hearing only what is heard, not mental projections and elaborations such as attachment, desire, and aversion;
• The six senses are "controlled" and "guarded";
• He or she is "self-controlled" (atta-danto) and "with a well-controlled self" (attanā sudantena); and is
• "Unlimited, great, deep, immeasurable, hard to fathom, with much treasure, arisen (like the) ocean."