The Current State of Alternative Culture
Due to subcultures of this nature being in a constant change, they often splinter off into niche groups. They often develop an "old school" crowd who tend to resist "polluting" elements and carry on as before until inevitably evolving themselves. An example is the UK's rave scene, which suffered very badly from tough legislation aimed at it in the mid 1990s (Criminal Justice and Public Order Act 1994), leading to its discreet continuance on a smaller scale, before manifesting itself again on the large scale in the form of the teknival, which retains many of the principles of the original acid house culture.
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“We set up a certain aim, and put ourselves of our own will into the power of a certain current. Once having done that, we find ourselves committed to usages and customs which we had not before fully known, but from which we cannot depart without giving up the end which we have chosen. But we have no right, therefore, to claim that we are under the yoke of necessity. We might as well say that the man whom we see struggling vainly in the current of Niagara could not have helped jumping in.”
—Anna C. Brackett (1836–1911)
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“Anthropologists have found that around the world whatever is considered “men’s work” is almost universally given higher status than “women’s work.” If in one culture it is men who build houses and women who make baskets, then that culture will see house-building as more important. In another culture, perhaps right next door, the reverse may be true, and basket- weaving will have higher social status than house-building.”
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