Zionism - History

History

Main articles: History of Zionism and History of Israel

Population of Palestine by ethno-religious groups

year	Muslims	Jews	Christians	Others	Total
1922	486,177 (74.91%)	83,790 (12.91%)	71,464 (11.01%)	7,617 (1.17%)	649,048
1931	493,147 (64.32%)	174,606 (22.77%)	88,907 (11.60%)	10,101 (1.32%)	766,761
1941	906,551 (59.68%)	474,102 (31.21%)	125,413 (8.26%)	12,881 (0.85%)	1,518,947
1946	1,076,783 (58.34%)	608,225 (32.96%)	145,063 (7.86%)	15,488 (0.84%)	1,845,559
1950	116,100	1,203,000

Since the first centuries CE most Jews have lived outside Land of Israel (Eretz Israel, better known as Palestine by non-Jews), although there has been a constant presence of Jews. According to Judaism, Eretz Israel is a land promised to the Jews by God according to the Bible. The Diaspora began in 586 BCE during the Babylonian occupation of Israel. The Babylonians destroyed the First Temple, which was central to Jewish culture at the time. After the 1st century Great Revolt and the 2nd century Bar Kokhba revolt, the Romans expelled the Jews from Judea, changing the name to Syria Palaestina. The Bar Kokhba revolt caused a spike in anti-Semitism and Jewish persecution. The ensuing exile from Judea greatly increased the percent of Jews who were dispersed throughout the Diaspora instead of living in their original home.

Zion is a hill near Jerusalem (now in the city), widely symbolizing the Land of Israel.

In the middle of the sixteenth century Joseph Nasi, with the support of the Ottoman Empire, tried to gather the Portuguese Jews, first to Cyprus, then owned by the Republic of Venice and later to Tiberias. This was the only practical attempt to establish some sort of Jewish political center in Palestine between the fourth and 19th centuries. In the seventeenth century Sabbatai Zebi (1626–1676) announced himself as the Messias and gained over many Jews to his side, forming a base in Salonica. He first tried to establish a settlement in Gaza, but moved later to Smyrna. After deposing the old rabbi Aaron Lapapa even the Jewish community of Avignon prepared to emigrate to the new kingdom in the spring of 1666. The readiness of the Jews of the time to believe the messianic claims of Sabbatai Zevi may be largely explained by the desperate state of European Jewry in the mid-17th century. The bloody pogroms of Bohdan Khmelnytsky had wiped out one third of the Jewish population and destroyed many centers of Jewish learning and communal life. Finally, he was forced by the Ottoman Sultan Mehmed IV to visit him and, to the surprise of his followers, in the presence of the Sultan he converted to Islam.

In the 19th century, a current in Judaism supporting a return to Zion grew in popularity, particularly in Europe, where antisemitism and hostility towards Jews were also growing, although this idea was rejected by the conferences of rabbis held in that epoch. Nonetheless, individual efforts supported the emigration of groups of Jews to Palestine, pre-Zionist Aliyah, even before 1897, the year considered as the start of practical Zionism.

The Reformed Jews rejected this idea of a return to Zion. The conference of rabbis, at Frankfurt am Main, July 15–28, 1845, deleted from the ritual all prayers for a return to Zion and a restoration of a Jewish state. The Philadelphia conference, 1869, followed the lead of the German rabbis and decreed that the Messianic hope of Israel is "the union of all the children of God in the confession of the unity of God". The Pittsburg conference, 1885, reiterated this Messianic idea of reformed Judaism, expressing in a resolution that "we consider ourselves no longer a nation, but a religious community; and we therefore expect neither a return to Palestine, nor a sacrificial worship under the sons of Aaron, nor the restoration of any of the laws concerning a Jewish state".

Jewish settlements were established in the upper Mississippi region by W.D. Robinson in 1819 and near Jerusalem, by the American Consul Warder Cresson, a convert to Judaism, in 1850. Before he succeeded, he was tried and condemned for lunacy in a suit brought forward by his own wife and son; after winning a second trial he established a colony in the Valley of Rephaim, where he hoped to "prevent any attempts being made to take advantage of the necessities of our poor brethren ... (that would) ... FORCE them into a pretended conversion." Similar efforts were made in Prague, by Abraham Benisch and Moritz Steinschneider in 1835.

Sir Moses Montefiore, famous for his intervention in favor of Jews around the world, including the attempt to rescue Edgardo Mortara, established a colony for Jews in Palestine. In 1854, his friend Judah Touro bequeathed money to fund Jewish residential settlement in Palestine. Montefiore was appointed executor of his will, and used the funds for a variety of projects, including building in 1860 the first Jewish residential settlement and almshouse outside of the old walled city of Jerusalem — today known as Mishkenot Sha'ananim. Laurence Oliphant failed in a like attempt to bring to Palestine the Jewish proletariat of Poland, Lithuania, Romania, and the Turkish Empire (1879 and 1882). The official beginning of the construction of the New Yishuv in Palestine is usually dated back to the arrival of the Bilu group in 1882, which commenced the First Aliyah. In the following years, Jewish immigration to Palestine started in earnest. Most immigrants came from Russia, escaping the frequent pogroms and state-led persecution. They founded a number of agricultural settlements with financial support from Jewish philanthropists in Western Europe. Further Aliyahs followed the Russian Revolution and Nazi persecution. However, at the end of the XIX century, Jews still were a minority in Palestina.

In the 1890s, Theodor Herzl infused Zionism with a new ideology and practical urgency, leading to the First Zionist Congress at Basel in 1897, which created the World Zionist Organization (WZO). Herzl's aim was to initiate necessary preparatory steps for the attainment of a Jewish state. Herzl's attempts to reach a political agreement with the Ottoman rulers of Palestine were unsuccessful and other governmental support was sought. The WZO supported small-scale settlement in Palestine and focused on strengthening Jewish feeling and consciousness and on building a worldwide federation.

The Russian Empire, with its long record of state organized genocide and ethnic cleansing ("pogroms") was widely regarded as the historic enemy of the Jewish people. As much of its leadership were German speakers, the Zionist movement's headquarters were located in Berlin. At the start of World War I, most Jews (and Zionists) supported Germany in its war with Russia.

Lobbying by a Russian Jewish immigrant, Chaim Weizmann and fear that American Jews would encourage the USA to support Germany culminated in the Balfour Declaration of 1917 by the British government (the Zionist congress had decided already by 1903 to decline an offer by the British to establish a homeland in Uganda). This endorsed the creation of a Jewish Homeland in Palestine. In addition, a Zionist military corps led by Jabotinsky were recruited to fight on behalf of Britain in Palestine.

In 1922, the League of Nations adopted the declaration in the Mandate it gave to Britain:

The Mandatory (…) will secure the establishment of the Jewish national home, as laid down in the preamble, and the development of self-governing institutions, and also for safeguarding the civil and religious rights of all the inhabitants of Palestine, irrespective of race and religion. —

Weizmann's role in obtaining the Balfour Declaration led to his election as the movement's leader. He remained in that role until 1948 and then became the first President of Israel.

Jewish migration to Palestine and widespread Jewish land purchases from feudal landlords led to landlessness and fueled unrest — often led by the same landlords who sold the land. There were riots in 1920, 1921 and 1929, sometimes accompanied by massacres of Jews The victims were usually from the non-Zionist Haredi Jewish communities in the Four Holy Cities. Britain supported Jewish immigration in principle, but in reaction to Arab violence imposed restrictions.

In 1933, Hitler came to power in Germany, and in 1935 the Nuremberg Laws made German Jews (and later Austrian and Czech Jews) stateless refugees. Similar rules were applied by the many Nazi allies in Europe. The subsequent growth in Jewish migration and impact of Nazi propaganda aimed at the Arab world led to the 1936–1939 Arab revolt in Palestine. Britain established the Peel Commission to investigate the situation. The commission did not consider the situation of Jews in Europe, but called for a two-state solution and compulsory transfer of populations. Britain rejected this solution and instead implemented White Paper of 1939. This planned to end Jewish immigration by 1944 and to allow no more than 75,000 further Jewish migrants. This was disastrous to European Jews already being gravely discriminated against and in need of a place to seek refuge. The British maintained this policy until the end of the Mandate.

Growth of the Jewish community in Palestine and devastation of European Jewish life sidelined the World Zionist Organization. The Jewish Agency for Palestine under the leadership of David Ben-Gurion increasingly dictated policy with support from American Zionists who provided funding and influence in Washington, D.C., including via the highly effective American Palestine Committee.

After World War II and the Holocaust, a massive wave of stateless Jews, mainly Holocaust survivors, began migrating to Palestine in small boats in defiance of British rules. The Holocaust united much of the rest of world Jewry behind the Zionist project. The British either imprisoned these Jews in Cyprus (including many orphaned children) or sent them to the British-controlled Allied Occupation Zones in Germany. This resulted in universal Jewish support for Zionism and the refusal of the U.S. Congress to grant economic aid to Britain. In addition, Zionist groups attacked the British in Palestine and, with its empire facing bankruptcy, Britain was forced to refer the issue to the newly created United Nations.

In 1947, the United Nations Special Committee on Palestine (UNSCOP) recommended that western Palestine should be partitioned into a Jewish state, an Arab state and a UN-controlled territory, Corpus separatum, around Jerusalem. This partition plan was adopted on November 29, 1947 with UN GA Resolution 181, 33 votes in favor, 13 against, and 10 abstentions. The vote led to celebrations in the streets of Jewish cities. However, the Palestinian Arabs and the Arab states rejected the UN decision, demanding a single state and removal of Jewish migrants, leading to the 1948 Arab–Israeli War.

On May 14, 1948, at the end of the British mandate, the Jewish Agency, led by David Ben-Gurion, declared the creation of the State of Israel, and the same day the armies of seven Arab countries invaded Israel. The conflict led to an exodus of about 711,000 Arab Palestinians, known to Palestinians as Al Nakba (the "catastrophe"), and the exodus of 850,000 Jews from the Arab world, mostly to Israel. Later, a series of laws passed by the first Israeli government prevented Palestinians from returning to their homes, or claiming their property. They and many of their descendants remain refugees. The expulsion of the Palestinians has since been widely, and controversially, described as having involved "ethnic cleansing".

Since the creation of the State of Israel, the World Zionist Organization has functioned mainly as an organization dedicated to assisting and encouraging Jews to migrate to Israel. It has provided political support for Israel in other countries but plays little role in internal Israeli politics. The movement's major success since 1948 was in providing logistical support for migrating Jews and, most importantly, in assisting Soviet Jews in their struggle with the authorities over the right to leave the USSR and to practice their religion in freedom.