Veneration
Zeno’s liturgical feast day is celebrated on 12 April, but in the diocese of Verona, it is also celebrated on 21 May, in honor of the translation of his relics on 21 May 807.
Tradition states that Zeno built the first basilica in Verona, situated in the area probably occupied by the present-day cathedral. His eponymous church in its present location dates to the early ninth century, when it was endowed by Charlemagne and his son Pepin, King of Italy. It was consecrated on 8 December 806; two local hermits, Benignus and Carus, were assigned the task of translating Zeno’s relics to a new marble crypt. King Pepin was present at the ceremony, as were the Bishops of Cremona and Salzburg, as well as an immense crowd of townspeople.
The church was damaged again at the beginning of the tenth century by Hungarians, though the relics of Zeno remained safe. The basilica was rebuilt again, and made much larger and stronger. Financial support was provided by Otto I, and it was re-consecrated in 967, at a ceremony presided over by the Bishop Ratherius of Verona.
The present church of San Zeno in Verona is a work of the twelfth, thirteenth and early fifteenth centuries for the most part. It is well known for its bronze doors (c. 1100 – c. 1200), the facade sculpture signed by Nicholaus and an associate Guglielmus, and the rose window (c. 1200), which is the work of Brioloto.
Read more about this topic: Zeno Of Verona
Famous quotes containing the word veneration:
“Erasmus was the light of his century; others were its strength: he lighted the way; others knew how to walk on it while he himself remained in the shadow as the source of light always does. But he who points the way into a new era is no less worthy of veneration than he who is the first to enter it; those who work invisibly have also accomplished a feat.”
—Stefan Zweig (18811942)
“It is evident, from their method of propagation, that a couple of cats, in fifty years, would stock a whole kingdom; and if that religious veneration were still paid them, it would, in twenty more, not only be easier in Egypt to find a god than a man, which Petronius says was the case in some parts of Italy; but the gods must at last entirely starve the men, and leave themselves neither priests nor votaries remaining.”
—David Hume (1711–1776)