Defense of Slavery
Harper is probably best remembered as an early and important representative of pro-slavery thought. His Memoir on Slavery, first given as a lecture in 1838, and reprinted in the Southern Literary Journal, classed Harper as a leading proponent of the notion that slavery was not merely a necessary evil, but a positive social good.
Harper advanced several philosophical, racial, and economic arguments on behalf of slavery, but his central idea was that "slavery anticipates the benefits of civilization, and retards the evils of civilization." The slaveholding South, he contended, had achieved a social balance that allowed for steady economic and technological progress, while avoiding the chaos of urban and per's assessment of other nations around the world confirmed this point of view: non-slaveholding civilizations in northern climates, such as Great Britain, were riven by inequality, political radicalism, and other dangers. Non-slaveholding civilizations in more southerly areas, meanwhile, such as Spain, Italy, and Mexico, were rapidly slipping into "degeneracy and barbarism." Only in the slaveholding Southern United States, Brazil, and Cuba, could be seen making "favorable progress."
Like nearly every other defender of slavery before 1840, Harper nominally conceded that slavery, at an abstract level, did constitute a sort of (necessary) moral evil. Yet his strong, positive emphasis on the social and economic benefits of the institution separate him from the weaker apologists for slavery in earlier decades. Harper's idea of slavery as a social good put him on par with Thomas Roderick Dew, James Henry Hammond, and other significant figures in the history of pro-slavery thought.
Read more about this topic: William Harper (South Carolina)
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