Will Herberg - Works

Works

  • Marxism and political thought New York: New Workers School,(1930s)
  • Which program for revolutionists? New York: New Workers School,(1930s)
  • American revolutionary traditions New York: New Workers School,(1932)
  • The Heritage of the Civil War New York : Workers Age Publishing Association (1932)
  • Dialectical materialism New York: New Workers School,(1933)
  • Historical materialism New York: New Workers School,(1933)
  • The NRA and American Labor New York : Workers Age Publishing Association (1933)
  • Theoretical system of Leninism New York: New Workers School,(1934)
  • Outline for the study of dialectical materlialism and the life of man New York: New Workers School,(1935)
  • Foundations of Marxism: study outline New York: New Workers School,(1936)
  • Marxism and modern political thought New York: New Workers School,(1936)
  • The CIO, Labor's New Challenge New York : Workers Age Publishing Association (1937)
  • Rivera murals. Permanent exhibition New York: International Ladies' Garment Workers' Union (1943)
  • Bureaucracy and democracy in labor unions New York: Great Island Conference (1947)
  • The theology of Reinhold Niebuhr New York: Frontier Fellowship (1950)
  • Judaism and Modern Man: An Interpretation of Jewish Religion New York, Farrar, Straus and Young (1951)
  • Protestant, Catholic, Jew. An essay in American religious sociology Garden City, N.Y., Doubleday(1955)
  • Jewish labor in the U.S.; its history and contributions to American life New York: Jewish Labor Committee, Atran Center for Jewish Culture (1955)
  • The Writings Of Martin Buber New York, Meridian Books (1956) editor
  • Four Existentialist Theologians, a Reader from the Works of Jacques Maritain, Nicholas Berdyaev, Martin Buber, and Paul Tillich Garden City, N.Y., Doubleday (1958)
  • Community, State and Church: 3 essays by Karl Barth (introduction) Garden City, N.Y., Doubleday (1960)
  • Athens and Jerusalem: confrontation and dialogue Durham : University of New Hampshire (1965)
  • Challenge to morality: a symposium (with others) Tallahassee? : Florida State University? (1966)
  • Dimensions symposium: Human values in a technological society (with others) UAHC (1971)
  • On academic freedom (with others) Washington, American Enterprise Institute for Public Policy Research (AEI special analysis #17) (1971)
  • Martin Buber: personalist philosopher in an age of depersonalization West Hartford, Conn., Saint Joseph College (McAuley lecture #15) (1972)
  • The state of the Churches in the U.S.A. 1973 as shown in their own official yearbooks: A study research Sun City, Arizona : Ecumenism Research Agency (1973)
  • Faith Enacted As History: Essays in Biblical Theology Philadelphia: Westminster Press (1976)
  • From Marxism to Judaism: The Collected Essays of Will Herberg New York: M. Wiener Pub (1989) edited by David Dalin
  • Jewish perspectives on Christianity: Leo Baeck, Martin Buber, Franz Rosenzweig, Will Herberg, and Abraham J. Heschel New York: Crossroad (1990)

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Famous quotes containing the word works:

    “There is a great deal of self-denial and manliness in poor and middle-class houses, in town and country, that has not got into literature, and never will, but that keeps the earth sweet; that saves on superfluities, and spends on essentials; that goes rusty, and educates the boy; that sells the horse, but builds the school; works early and late, takes two looms in the factory, three looms, six looms, but pays off the mortgage on the paternal farm, and then goes back cheerfully to work again.”
    —Ralph Waldo Emerson (1803–1882)

    “The ancients of the ideal description, instead of trying to turn their impracticable chimeras, as does the modern dreamer, into social and political prodigies, deposited them in great works of art, which still live while states and constitutions have perished, bequeathing to posterity not shameful defects but triumphant successes.”
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    “Most young black females learn to be suspicious and critical of feminist thinking long before they have any clear understanding of its theory and politics.... Without rigorously engaging feminist thought, they insist that racial separatism works best. This attitude is dangerous. It not only erases the reality of common female experience as a basis for academic study; it also constructs a framework in which differences cannot be examined comparatively.”
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