Book of Common Prayer

The Book of Common Prayer is the short title of a number of related prayer books used in the Anglican Communion, as well as by the Continuing Anglican, "Anglican realignment" and other Anglican churches. The original book, published in 1549 (Church of England 1957), in the reign of Edward VI, was a product of the English Reformation following the break with Rome. Prayer books, unlike books of prayers, contain the words of structured (or liturgical) services of worship. The work of 1549 was the first prayer book to include the complete forms of service for daily and Sunday worship in English. It contained Morning Prayer, Evening Prayer, the Litany, and Holy Communion and also the occasional services in full: the orders for Baptism, Confirmation, Marriage, 'prayers to be said with the sick' and a Funeral service. It also set out in full the "propers" (that is the parts of the service which varied week by week or, at times, daily throughout the Church's Year): the Collect and the Epistle and Gospel readings for the Sunday Communion Service. Old Testament and New Testament readings for daily prayer were specified in tabular format as were the Psalms; and canticles, mostly biblical, that were provided to be said or sung between the readings (Careless 2003, p. 26).

The 1549 book was soon succeeded by a more reformed revision in 1552 under the same editorial hand, that of Thomas Cranmer, Archbishop of Canterbury. It was used only for a few months, as after Edward VI's death in 1553, his half-sister Mary I restored Roman Catholic worship. She herself died in 1558, and in 1559 Elizabeth I reintroduced the 1552 book with a few modifications to make it acceptable to more traditionally minded worshippers, notably the inclusion of the words of administration from the 1549 Communion Service alongside those of 1552.

In 1604 James I ordered some further changes, the most significant of these being the addition to the Catechism of a section on the Sacraments. Following the tumultuous events leading to and including the English Civil War, another major revision was published in 1662 (Church of England 1662). That edition has remained the official prayer book of the Church of England, although in the 21st century, an alternative book called Common Worship has largely displaced the Book of Common Prayer at the main Sunday worship service of most English parish churches.

A Book of Common Prayer with local variations is used in churches inside and outside the Anglican Communion in over 50 different countries and in over 150 different languages (Careless 2003, p. 23). In many parts of the world, other books have replaced it in regular weekly worship.

Traditional English Lutheran, Methodist and Presbyterian prayer books have borrowed from the Book of Common Prayer, and the marriage and burial rites have found their way into those of other denominations and into the English language. Like the Authorized King James Bible and the works of Shakespeare, many words and phrases from the Book of Common Prayer have entered common parlance.

Read more about Book Of Common Prayer:  Full Name, History, Prayer Books in The Anglican Communion, Religious Influence, Literary Influence, Copyright Status

Famous quotes containing the words book of common, book of, book, common and/or prayer:

    Precious in the sight of the Lord is the death of his saints.
    Bible: Hebrew Psalms, 116:15.

    In the Book of Common Prayer, the lines are rendered: “Right dear in the sight of the Lord is the death of his saints.” (Psalm 116:13)

    There comes Poe, with his raven, like Barnaby Rudge,
    Three-fifths of him genius, and two-fifths sheer fudge.
    Who talks like a book of iambs and pentameters,
    In a way to make people of common sense damn metres,
    Who has written some things quite the best of their kind,
    But the heart somehow seems all squeezed out by the mind.
    James Russell Lowell (1819–1891)

    In the Corner Store, near the village center, hangs a large sign reading: ‘After 40 years of credit business, we have closed our book of Sorrow.’
    —For the State of Maine, U.S. public relief program (1935-1943)

    The barriers of conventionality have been raised so high, and so strangely cemented by long existence, that the only hope of overthrowing them exists in the union of numbers linked together by common opinion and effort ... the united watchword of thousands would strike at the foundation of the false system and annihilate it.
    Mme. Ellen Louise Demorest 1824–1898, U.S. women’s magazine editor and woman’s club movement pioneer. Demorest’s Illustrated Monthly and Mirror of Fashions, p. 203 (January 1870)

    A childish soul not inoculated with compulsory prayer is a soul open to any religious infection.
    Alexander Cockburn (b. 1941)