White witch and good witch are qualifying terms in English used to distinguish practitioners of folk magic for benevolent purposes (i.e. white magic) from practitioners of malevolent witchcraft. Related terms are "cunning-folk", "witch doctor", and the French devins-guérisseurs, "seer-healers".
During the witch trials of Early Modern Europe, many practitioners of folk magic that did not see themselves as witches, but as healers or seers, were convicted of witchcraft (Éva Pócs' "sorcerer witches"): many English "witches" convicted of consorting with demons seem to have been cunning folk whose fairy familiars had been demonised, and over half the accused witches in Hungary seem to have been healers. Some of the healers and diviners historically accused of witchcraft have considered themselves mediators between the mundane and spiritual worlds, roughly equivalent to shamans. Such people described their contacts with fairies, spirits, or the dead, often involving out-of-body experiences and travelling through the realms of an "other-world". Beliefs of this nature are implied in the folklore of much of Europe, and were explicitly described by accused witches in central and southern Europe. Repeated themes include participation in processions of the dead or large feasts, often presided over by a female divinity who teaches magic and gives prophecies; and participation in battles against evil spirits, "vampires", or "witches" to win fertility and prosperity for the community.
Read more about White Witch: In Literature
Famous quotes containing the words white and/or witch:
“There has fallen a splendid tear
From the passion-flower at the gate.
She is coming, my dove, my dear;
She is coming, my life, my fate;
The red rose cries, She is near, she is near;
And the white rose weeps, She is late;
The larkspur listens, I hear, I hear;
And the lily whispers, I wait.”
—Alfred Tennyson (18091892)
“I am no more a witch than you are a wizard. If you take my life away, God will give you blood to drink.”
—Sarah Good (?1692)