Usage and Cultural Status
In the Greek village of Antia, only few whistlers remain now but in 1982 the entire population knew how to whistle their speech.
Whistled speech may be very central and highly valued in a culture. Shouting is very rare in Sochiapam Chinantec. Men in that culture are subject to being fined if they do not handle whistle-speech well enough to perform certain town jobs. They may whistle for fun in situations where spoken speech could easily be heard.
In Sochiapam, Oaxaca, and other places in Mexico, and reportedly in West Africa as well, whistled speech is men's language: although women may understand it, they do not use it.
Though whistled languages are not secret codes or secret languages (with the exception of a whistled language used by ñañigos insurgencies in Cuba during Spanish occupation), they may be used for secretive communication among outsiders or others who do not know or understand the whistled language though they may understand its spoken origin. Stories are told of farmers in Aas during World War II, or in La Gomera, who were able to hide evidence of such nefarious activities as milk-watering because they were warned in whistle-speech that the police were approaching.
Read more about this topic: Whistled Language
Famous quotes containing the words usage, cultural and/or status:
“Pythagoras, Locke, Socrates—but pages
Might be filled up, as vainly as before,
With the sad usage of all sorts of sages,
Who in his life-time, each was deemed a bore!
The loftiest minds outrun their tardy ages.”
—George Gordon Noel Byron (1788–1824)
“To begin to use cultural forces for the good of our daughters we must first shake ourselves awake from the cultural trance we all live in. This is no small matter, to untangle our true beliefs from what we have been taught to believe about who and what girls and women are.”
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“Anthropologists have found that around the world whatever is considered “men’s work” is almost universally given higher status than “women’s work.” If in one culture it is men who build houses and women who make baskets, then that culture will see house-building as more important. In another culture, perhaps right next door, the reverse may be true, and basket- weaving will have higher social status than house-building.”
—Mary Stewart Van Leeuwen. Excerpted from, Gender Grace: Love, Work, and Parenting in a Changing World (1990)