Whistled Language - Usage and Cultural Status

Usage and Cultural Status

In the Greek village of Antia, only few whistlers remain now but in 1982 the entire population knew how to whistle their speech.

Whistled speech may be very central and highly valued in a culture. Shouting is very rare in Sochiapam Chinantec. Men in that culture are subject to being fined if they do not handle whistle-speech well enough to perform certain town jobs. They may whistle for fun in situations where spoken speech could easily be heard.

In Sochiapam, Oaxaca, and other places in Mexico, and reportedly in West Africa as well, whistled speech is men's language: although women may understand it, they do not use it.

Though whistled languages are not secret codes or secret languages (with the exception of a whistled language used by ñañigos insurgencies in Cuba during Spanish occupation), they may be used for secretive communication among outsiders or others who do not know or understand the whistled language though they may understand its spoken origin. Stories are told of farmers in Aas during World War II, or in La Gomera, who were able to hide evidence of such nefarious activities as milk-watering because they were warned in whistle-speech that the police were approaching.

Read more about this topic:  Whistled Language

Famous quotes containing the words usage, cultural and/or status:

    I am using it [the word ‘perceive’] here in such a way that to say of an object that it is perceived does not entail saying that it exists in any sense at all. And this is a perfectly correct and familiar usage of the word.
    —A.J. (Alfred Jules)

    Somehow we have been taught to believe that the experiences of girls and women are not important in the study and understanding of human behavior. If we know men, then we know all of humankind. These prevalent cultural attitudes totally deny the uniqueness of the female experience, limiting the development of girls and women and depriving a needy world of the gifts, talents, and resources our daughters have to offer.
    Jeanne Elium (20th century)

    [In early adolescence] she becomes acutely aware of herself as a being perceived by others, judged by others, though she herself is the harshest judge, quick to list her physical flaws, quick to undervalue and under-rate herself not only in terms of physical appearance but across a wide range of talents, capacities and even social status, whereas boys of the same age will cite their abilities, their talents and their social status pretty accurately.
    Terri Apter (20th century)