Western Rite Orthodoxy

Western Rite Orthodoxy or Western Orthodoxy or Orthodox Western Rite are terms used to describe congregations and groups which are in communion with Eastern Orthodox Churches or Oriental Orthodox Churches using traditional Western liturgies rather than adopting Eastern liturgies such as the Divine Liturgy of St. John Chrysostom. While there are some ancient examples of Western Rite churches in areas predominantly using the Byzantine Rite (the Monastery of Saint Mary of the Latins, often referred to as Amalfi, is a common example), the history of the movement is often considered to begin in the nineteenth century with the life and work of Julius Joseph Overbeck. Less commonly, Western Orthodoxy refers to the Western Church before the Great Schism.

Currently, there are Western Rite parishes within the Russian Orthodox Church Outside Russia (ROCOR) as part of the ROCOR Western Rite Vicariate and the Antiochian Orthodox Christian Archdiocese of North America as a part of the Antiochian Western Rite Vicariate (AWRV). Western Rite parishes are found almost exclusively in countries with large Roman Catholic or Protestant majorities. Among the Old Calendarists, there is currently only one jurisdiction using Western Rites. There are also numerous devotional societies and publishing ventures related to the Western Rite. Despite having a place within many Orthodox jurisdictions, the Western Rite remains a contentious issue for some.

Read more about Western Rite Orthodoxy:  Origins, Liturgy, Organizations, Criticisms

Famous quotes containing the words western and/or rite:

    When Western people train the mind, the focus is generally on the left hemisphere of the cortex, which is the portion of the brain that is concerned with words and numbers. We enhance the logical, bounded, linear functions of the mind. In the East, exercises of this sort are for the purpose of getting in tune with the unconscious—to get rid of boundaries, not to create them.
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    [T]he Congregational minister in a neighboring town definitely stated that ‘the same spirit which drove the herd of swine into the sea drove the Baptists into the water, and that they were hurried along by the devil until the rite was performed.’
    —For the State of Vermont, U.S. public relief program (1935-1943)