Nineteenth Century
The rapid industrialisation of parts of Wales, especially Merthyr Tydfil and adjoining areas, gave rise to strong and radical Welsh working class movements which led to the Merthyr Rising of 1831, the widespread support for Chartism, and the Newport Rising of 1839.
With the establishment of the Presbyterian Church of Wales nonconformism triumphed in Wales, and gradually the previously majority of conservative voices within it allied themselves with the more radical and liberal voices within the older dissenting churches of the Baptists and Congregationalists. This radicalism was exemplified by the Congregationalist minister David Rees of Llanelli who edited the radical magazine Y Diwygiwr (The Reformer) from 1835 until 1865. But he was not a lone voice: William Rees (also known as Gwilym Hiraethog) established the radical Yr Amserau (The Times) in 1843, and in the same year Samuel Roberts also established another radical magazine, Y Cronicl (The Chronicle). Both were Congregationalist pastors.
The growth of radicalism and the gradual politicisation of Welsh life did not see any successful attempt to establish a separate political vehicle for promoting Welsh nationalism. But voices did appear within the Liberal Party, which made great gains in Wales in the nineteenth century with the extension of the franchise and the tacit support of Welsh nonconformity. An intended independence movement established on the pattern of Young Ireland, Cymru Fydd, was established in 1886 but was short lived.
For the majority in Wales, however, the important question was not one of independence or self-government, but of the disestablishment of the Church of England in Wales. Nevertheless, their non-political nationalism was strong enough to establish national institutions such as the University of Wales in 1893, and the National Library of Wales and the National Museum of Wales in 1907.
Read more about this topic: Welsh Nationalism
Famous quotes related to nineteenth century:
“American family life has never been particularly idyllic. In the nineteenth century, nearly a quarter of all children experienced the death of one of their parents.... Not until the sixties did the chief cause of separation of parents shift from death to divorce.”
—Richard Louv (20th century)
“Detachment is the prerogative of an elite; and as the dandy is the nineteenth century’s surrogate for the aristocrat in matters of culture, so Camp is the modern dandyism. Camp is the answer to the problem: how to be a dandy in the age of mass culture.”
—Susan Sontag (b. 1933)
“Why does he not know how to select servants? The ordinary procedure of the nineteenth century is that when a powerful and noble personage encounters a man of feeling, he kills, exiles, imprisons or so humiliates him that the other, like a fool, dies of grief.”
—Stendhal [Marie Henri Beyle] (1783–1842)
“The taste for freedom, the fashion and cult of happiness of the majority, that the nineteenth century is infatuated with was only a heresy in his eyes that would pass like others.”
—Stendhal [Marie Henri Beyle] (1783–1842)
“The nineteenth century was completely lacking in logic, it had cosmic terms and hopes, and aspirations, and discoveries, and ideals but it had no logic.”
—Gertrude Stein (1874–1946)