Warsaw Ghetto - Conditions

Conditions

During the next year and a half, thousands of Polish Jews as well as some Romani people from smaller cities and the countryside were brought into the Ghetto, while diseases (especially typhus), and starvation kept the inhabitants at about the same number. Average food rations in 1941 for Jews in Warsaw were limited to 184 calories, compared to 699 calories for gentile Poles and 2,613 calories for Germans.

Unemployment was a major problem in the ghetto. Illegal workshops were created to manufacture goods to be sold illegally on the outside and raw goods were smuggled in, often by children. Hundreds of four to five year old Jewish children went across en masse to the "Aryan side," sometimes several times a day, smuggling food into the ghettos, returning with goods that often weighed more than they did. Smuggling was often the only source of subsistence for Ghetto inhabitants, who would otherwise have died of starvation.

Despite the grave hardships, life in the Warsaw Ghetto was rich with educational and cultural activities, conducted by its underground organizations. Hospitals, public soup kitchens, orphanages, refugee centers and recreation facilities were formed, as well as a school system. Some schools were illegal and operated under the guise of a soup kitchen. There were secret libraries, classes for the children and even a symphony orchestra. Rabbi Alexander Zusia Friedman, secretary-general of Agudath Israel of Poland, was one of the Torah leaders in the Warsaw Ghetto. He organized an underground network of religious schools, including "a Yesodei HaTorah school for boys, a Bais Yaakov school for girls, a school for elementary Jewish instruction, and three institutions for advanced Jewish studies". These schools, operating under the guise of kindergartens, medical centers and soup kitchens, were a place of refuge for thousands of children and teens, and hundreds of teachers. In 1941, when the Germans gave official permission to the local Judenrat to open schools, these schools came out of hiding and began receiving financial support from the official Jewish community.

Over 100,000 of the Ghetto's residents died due to rampant disease or starvation, as well as random killings, even before the Nazis began massive deportations of the inhabitants from the Ghetto's Umschlagplatz to the Treblinka extermination camp during the Grossaktion Warschau, part of the countrywide Operation Reinhard. Between Tisha B'Av (July 23) and Yom Kippur (September 21) of 1942, about 254,000 Ghetto residents (or at least 300,000 by different accounts) were sent to Treblinka and murdered there.

Friedman alerted world Jewry to the start of deportations from the Warsaw Ghetto in a coded message. His telegram read: "Mr. Amos kept his promise from the fifth-third." He was referring to the Book of Amos, chapter 5, verse 3, which reads: "The city that goes out a thousand strong will have a hundred left, and the one that goes out a hundred strong will have ten left to the House of Israel".

Polish resistance officer Jan Karski reported to the Western governments in 1942 on the situation in the Ghetto and on the extermination camps. By the end of 1942, it was clear that the deportations were to their deaths, and many of the remaining Jews decided to fight.

For years, Ghetto residents in the group Oyneg Shabbos had discreetly chronicled conditions and hid their photos, writings, and short films in improvised time capsules; their activity increased after learning that transports to "resettlement" actually led to the mass killings. In May 1942, Germans began filming a propaganda movie titled "Das Ghetto" which was never completed. Footage is shown in the 2010 documentary called "A Film Unfinished" which concerns the making of "Das Ghetto" and correlates scenes from 'Das Ghetto' with descriptions of the filming of these scenes that Czerniakow mentions in his diary.

Read more about this topic:  Warsaw Ghetto

Famous quotes containing the word conditions:

    We as a nation need to be reeducated about the necessary and sufficient conditions for making human beings human. We need to be reeducated not as parents—but as workers, neighbors, and friends; and as members of the organizations, committees, boards—and, especially, the informal networks that control our social institutions and thereby determine the conditions of life for our families and their children.
    Urie Bronfenbrenner (b. 1917)

    Purity is not imposed upon us as though it were a kind of punishment, it is one of those mysterious but obvious conditions of that supernatural knowledge of ourselves in the Divine, which we speak of as faith. Impurity does not destroy this knowledge, it slays our need for it.
    Georges Bernanos (1888–1948)

    The depth and strength of a human character are defined by its moral reserves. People reveal themselves completely only when they are thrown out of the customary conditions of their life, for only then do they have to fall back on their reserves.
    Leon Trotsky (1879–1940)