Election Dispute
In 1467, the chapter chose as bishop Nicolaus von Tüngen, while the Polish king promoted Wincenty Kiełbasa (at the time Bishop of Chełm) for the position. It was Tüngen who was approved by the Pope, but he was unable to take the seat de facto and instead resided in Riga. Unable to get the Pope's approval for Kiełbasa, Casimir changed tact and nominated Andrzej Oporowski, his chancellor, as bishop (Tüngen was to receive the Bishopric of Kamień). Oporowski however, unlike Kiełbasa, did not have the support of the Prussian estates as he was not from the region.
This resulted in a dispute in which Tüngen was supported by the Teutonic Order and Matthias Corvinus, the king of Hungary. With help from the Order Tüngen was able to come to Warmia in 1472. In 1476 Corvinus invaded southern Poland and a year later Heinrich Reffle von Richtenberg, the Grand Master of the Order refused to provide military support to Casimir, his sovereign.
Casimir responded by courting the support of the Prussian Estates and cities. He granted Chełmno Law to several cities, affirmed existing privileges and withdrew the candidature of Oporowski. As a result the Prussians re-swore their fealty to the King of Poland and refused to support the order. Likewise, Gdańsk, the largest city in Polish Royal Prussia declined to support to the Order and Corvinus.
Read more about this topic: War Of The Priests
Famous quotes containing the words election and/or dispute:
“He hung out of the window a long while looking up and down the street. The world’s second metropolis. In the brick houses and the dingy lamplight and the voices of a group of boys kidding and quarreling on the steps of a house opposite, in the regular firm tread of a policeman, he felt a marching like soldiers, like a sidewheeler going up the Hudson under the Palisades, like an election parade, through long streets towards something tall white full of colonnades and stately. Metropolis.”
—John Dos Passos (1896–1970)
“The king said, -Divide the living boy in two; then give half to the one, and half to the other. But the woman whose son was alive said to the king -because compassion for her son burned within her - -Please, my lord, give her the living boy; certainly do not kill him! The other said, -It shall be neither mine nor yours; divide it. Then the king responded: -Give the first woman the living boy; do not kill him. She is his mother.”
—Bible: Hebrew, 1 Kings. 3:25-37.
Solomon resolves a dispute between two women over a child. Solomon’s wisdom was proven by this story.