Vortaro de Esperanto - Structure

Structure

The definitions, brief but clear, contain example phrases. However, the dictionary lacks any etymological references to the first use of a word and does not mention whether or not if a word was personally introduced to the language by Zamenhof, or possibly even mentioned in his Fundamento de Esperanto.

The structure has remained essentially the same throughout the Plena Vortaro of 1930 and in the modern Plena Ilustrita Vortaro.

Read more about this topic:  Vortaro De Esperanto

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    Agnosticism is a perfectly respectable and tenable philosophical position; it is not dogmatic and makes no pronouncements about the ultimate truths of the universe. It remains open to evidence and persuasion; lacking faith, it nevertheless does not deride faith. Atheism, on the other hand, is as unyielding and dogmatic about religious belief as true believers are about heathens. It tries to use reason to demolish a structure that is not built upon reason.
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