History
According to the sagas, Halfdan Hvitbeinn (Whiteleg) was the first Yngling in Norway. He conquered Romerike, part of Hedmark, part of Vestfold, and Toten. He was killed in Toten around the year 740.
In 1021, according to saga, King Olaf (reigned 1015-1028) converted Toten to Christianity. Also, King Håkon IV (reigned 1217–1263) came to Toten around the year 1226 to settle local unrest.
Christian II (1481-1559) was a Danish monarch and King of Denmark, Norway (1513-1523), and Sweden (1520-1521), under the Kalmar Union. Prior to becoming king, Duke Christian was sent to Norway in 1506 by John II (also called Hans), King of Norway (1483 – 1513) to take charge of the kingdom. In 1507, he became aware of a revolt in Hedmark. In early 1508, he took a force there, routing the rebellion. He then rowed across lake Mjøsa to Toten, capturing residents, imprisoning them in the vaulted cellar of the rectory in Østre Toten and torturing them there. As a result, he determined that Bishop Karl of Hamar had been behind the rebellion. With Bishop Karl as his captive, he was able to suppress the unrest.
Toten was a part of Akershus county until 1756, when it was reassigned to Oppland county. Lauritz Weideman, Corporal Peder Balke, and Nels Dyhren from Toten attended the 1814 constitutional convention at Eidsvold.
Vestre Toten was established as a municipality on 1 January 1838 (see formannskapsdistrikt). The areas of Kolbu and Eina were separated from Vestre Toten on 1 January 1908. Eina was, however, merged back into the municipality of Vestre Toten on 1 January 1964 (and Kolbu was merged into Østre Toten at this time also).
Read more about this topic: Vestre Toten
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“When we of the so-called better classes are scared as men were never scared in history at material ugliness and hardship; when we put off marriage until our house can be artistic, and quake at the thought of having a child without a bank-account and doomed to manual labor, it is time for thinking men to protest against so unmanly and irreligious a state of opinion.”
—William James (1842–1910)
“I am not a literary man.... I am a man of science, and I am interested in that branch of Anthropology which deals with the history of human speech.”
—J.A.H. (James Augustus Henry)
“Like their personal lives, women’s history is fragmented, interrupted; a shadow history of human beings whose existence has been shaped by the efforts and the demands of others.”
—Elizabeth Janeway (b. 1913)