Structure
The book consists of three parts:
1. Maamar Shalosh Shevuos (Treatise about the Three Oaths), which is also the main part of the book, is a classical Judaic sources and citations book sourced and interpreted by Teitelbaum on everything about those Three Oaths.
This teaching is originally based on the Talmud in tractate Ketubot 111a, which discusses a passage from the Song of Songs in the Tanakh (Hebrew Bible) in which God made the Israelites promise "to wait for Him before arousing his love" as "King Solomon in Song of Songs thrice adjured the daughters of Jerusalem not to arouse or bestir the love until it is ready." The Talmud explains that we are bound by three strong oaths mentioned in Ketubot 111a - 1. that the Jewish people are not allowed to ascend to Eretz Yisrael by force; 2. that the Jewish people are not allowed to rebel against the nations of the world; 3. that the Jewish people may not by their sins delay the coming of Moshiach, the Jewish messiah.
2. Maamar Yishuv Eretz Yisroel (Treatise about settling the Land of Israel), which establishes all halachic concerns regarding Jews emigrating to Israel, known as Aliyah.
3. Maamar Loshon HaKodesh (Treatise about the holy tongue). That it is forbidden for Jews today to speak Modern Hebrew. This was written as a personal answer to the chief rabbi of Montreal at the time, Rabbi Pinchas Hirschsprung, and it was later added into this book.
Read more about this topic: Vayoel Moshe
Famous quotes containing the word structure:
“The structure was designed by an old sea captain who believed that the world would end in a flood. He built a home in the traditional shape of the Ark, inverted, with the roof forming the hull of the proposed vessel. The builder expected that the deluge would cause the house to topple and then reverse itself, floating away on its roof until it should land on some new Ararat.”
—For the State of New Jersey, U.S. public relief program (1935-1943)
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“One theme links together these new proposals for family policy—the idea that the family is exceedingly durable. Changes in structure and function and individual roles are not to be confused with the collapse of the family. Families remain more important in the lives of children than other institutions. Family ties are stronger and more vital than many of us imagine in the perennial atmosphere of crisis surrounding the subject.”
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