Vaccination and Religion - Current

Current

Islam and Judaism, religions with dietary prohibitions that regard particular animals as unclean, make exceptions for medical treatments derived from those animals.

Opposition by Muslim fundamentalists is a major factor in the failure of polio immunization programs. In Pakistan and Afghanistan, the Taliban have issued fatwas opposing vaccination as an attempt to avert Allah's will, and as an American plot to sterilize Muslims. The Taliban have kidnapped, beaten, and assassinated vaccination officials, including assassinating the head of Pakistan's vaccination campaign in Bajaur Agency.

In the early 2000s Islamic religious leaders in northern Nigeria advised their followers not to have their children vaccinated with oral polio vaccine. The boycott caused cases of polio to arise not only in Nigeria but also in neighboring countries. The followers were also wary of other vaccinations, and Nigeria reported over 20,000 measles cases and nearly 600 deaths from measles from January through March 2005. In 2006 Nigeria accounted for over half of all new polio cases worldwide. Outbreaks continued thereafter; for example, at least 200 children died in a late-2007 measles outbreak in Borno State.

The cell culture media of some viral vaccines, and the virus of the rubella vaccine, are derived from tissues taken from therapeutic abortions performed in the 1960s, leading to moral questions. For example, the principle of double effect, originated by Thomas Aquinas, holds that actions with both good and bad consequences are morally acceptable in specific circumstances, and the question is how this principle applies to vaccination. The Vatican Curia has expressed concern about the rubella vaccine's embryonic cell origin, saying Catholics have "...a grave responsibility to use alternative vaccines and to make a conscientious objection with regard to those which have moral problems." The Vatican concluded that until an alternative becomes available it is acceptable for Catholics to use the existing vaccine, writing, "This is an unjust alternative choice, which must be eliminated as soon as possible."

Some conservative U.S. Christian groups oppose mandatory vaccination for diseases typically spread via sexual contact, arguing that the possibility of disease deters risky sexual contact. For example, the Family Research Council opposes mandatory use of vaccines against the human papillomavirus, writing, "Our primary concern is with the message that would be delivered to nine- to 12-year-olds with the administration of the vaccines. Care must be taken not to communicate that such an intervention makes all sex 'safe'."

The Church of Jesus Christ of Latter-day Saints has made vaccination an official initiative in its humanitarian relief program. The Church has also called on its members to see that their own children are properly vaccinated.