Text
The codex is a representative of the Byzantine text-type. Aland placed it in Category V. It belongs to the textual family K1, the oldest form of the Byzantine text.
The texts of Matthew 16:2b–3 (the signs of the times), Luke 22:43-44 (Christ's agony at Gethsemane), and John 5:3.4, are marked with an asterisk (※) as doubtful. The text of Mark 16:8-20 is not numbered by κεφαλαια (chapters) at the margin and there is not the τιτλοι (titles) at the top.
The Pericope de adultera was omitted by the original scribe. It has been added in the margin by a much later hand.
In Luke 1:26 Nazareth is spelled in form Ναζαρετ (against Ναζαρεθ).
In John 1:45 it reads Ιησουν τον υιον Ιωσηφ (Jesus, son of Joseph) along with manuscripts: Alexandrinus, Cyprius, Campianus, Macedoniensis, Sangallensis, Petropolitanus, Uncial 047, 7, 8, 196, 817, 1514, 1519; majority of the manuscripts read Ιησουν τον υιον του Ιωσηφ;
In John 3:2 it reads προς αυτον (to him), majority of manuscripts have προς τον Ιησουν (to Jesus); the reading of the codex is supported by Sinaiticus, Alexandrinus, Vaticanus, Cyprius, Regius, Vaticanus 354, Nanianus, Macedoniensis, Sangallensis, Koridethi, Tischendorfianus III, Petropolitanus, Atous Lavrensis, Athous Dionysiou, Uncial 047, Uncial 0211, Minuscule 7, 9, 565.
In John 4:1 it reads ο κυριος (the Lord) along with codices: Alexandrinus, Basilensis, Boreelianus, Seidelianus I, Cyprius, Vaticanus 354, Nanianus, Macedoniensis, Tischendorfianus IV, Koridethi, Petropolitanus, 044, 045, 0141, 0211, 2, 7, 8, 9, 27, 194, 196, 475; majority of manuscripts reads ο Ιησους (Jesus);
In John 8:6 it has not textual variant μη προσποιουμενος. This omission is supported by the manuscripts: Codex Campianus, Vaticanus 354, Nanianus, Tischendorfianus IV, Athous Dionysiou, 047, 7, 8, 9, 196, 461c2, 1203, 1216, 1243, 1514, ℓ 663. The omission is included by the manuscripts: 07, 011, 017, 028, 041, minuscule 2, and majority of the Byzantine manuscripts.
Read more about this topic: Uspenski Gospels
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