2006 Unity
In early February 2006 Agudat Israel and Degel HaTorah agreed to run together as United Torah Judaism, despite the fact that the contentious "sixth seat" issue remained undecided. The two groups finally compromised by proposing dividing the sixth seat between two representatives on a rotating schedule, (as was done in the last Knesset between the Belz and Vizhnitz communities for the fifth seat). This solution seemed to mollify the respective groups and paved the way for the re-establishment of a joint list for the 2006 elections, although the Belz court was reportedly irked that once again, it was being asked to sacrifice part of its representation.
UTJ MKs told reporters that any decision to join future government coalitions will be dependent on achieving two "central posts" to be split between Agudah and Degel. Similarly, in order to avoid the problems that led to the 2004 split, disagreements about joining a coalition will not be determined by a majority vote of MKs, but rather taken to the party's rabbinic leaders.
Various media interviews with the party's Knesset members confirmed that it would strongly consider joining a coalition with the Ehud Olmert-led Kadima party should it be offered to them after the elections. In March 2006, the rabbinical leaders of UTJ, including Rabbi Yosef Shalom Eliashiv, issued public declarations urging the Haredi public to vote for the party's list. In the election the party increased its mandate by one to six seats. Presently the party is represented more by the Agudah faction, as the sixth seat is being held by Yaakov Cohen, the longtime dean of a Ger yeshiva, bringing the ratio of the faction 4-2 Agudah. This marks the second time since the coalition's founding that Ger has secured two simultaneous MK positions in UTJ, and could indicate an increase the court's clout and influence.
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Famous quotes containing the word unity:
“Certainly for us of the modern world, with its conflicting claims, its entangled interests, distracted by so many sorrows, so many preoccupations, so bewildering an experience, the problem of unity with ourselves in blitheness and repose, is far harder than it was for the Greek within the simple terms of antique life. Yet, not less than ever, the intellect demands completeness, centrality.”
—Walter Pater (1839–1894)