Southern White Fears
In the South many white people thought that the revolution in Haïti could inspire similar events on their own land. Haïti had an official policy of accepting any black person who arrived on their shores as a citizen.
The legislatures of Pennsylvania and South Carolina, as well as the Washington administration, sent help for the French whites of Saint-Domingue. In the debate over whether the U.S. should embargo Haïti, John Taylor of South Carolina spoke for much of the popular sentiment of white people in the South. To him the Haïtian revolution was evidence for the idea that "slavery should be permanent in the United States." He argued against the idea that slavery had caused the revolution, by instead suggesting that "the antislavery movement had provoked the revolt in the first place." According to historian Tim Matthewson, John Taylor's comments in the debate shows how white attitudes shifted in the south from one of reluctantly accepting slavery as a necessity, to one of seeing it as a fundamental aspect of southern culture and the slave-owning planter class. As the years progressed Haïti only became a bigger target for scorn amongst the pro-slavery factions in the south. It was taken as proof that "violence was an inherent part of the character of blacks" due to the slaughtering of French whites, and the authoritarian rule that followed the end of the revolution - while this logical fallacy required ignoring the violent and authoritarian rule of white people over enslaved Africans, as well as its psychological effects on those Africans.
Read more about this topic: United States And The Haitian Revolution
Famous quotes containing the words southern, white and/or fears:
“There are many ways of discarding [books]. You can give them to friends,or enemies,or to associations or to poor Southern libraries. But the surest way is to lend them. Then they never come back to bother you.”
—Carolyn Wells (1862?1942)
“In it he proves that all things are true and states how the truths of all contradictions may be reconciled physically, such as for example that white is black and black is white; that one can be and not be at the same time; that there can be hills without valleys; that nothingness is something and that everything, which is, is not. But take note that he proves all these unheard-of paradoxes without any fallacious or sophistical reasoning.”
—Savinien Cyrano De Bergerac (16191655)
“I believe that one of the most dignified ways we are capable of, to assert and then reassert our dignity in the face of poverty and wars fears and pains, is to nourish ourselves with all possible skill, delicacy, and ever-increasing enjoyment.”
—M.F.K. Fisher (19081992)