History
Unitarian Universalism was formed from the merger in 1961 of two historically Christian denominations, the Universalist Church of America and the American Unitarian Association, both based in the United States. At the time of the North American merger, the theological significance of these terms had expanded beyond the traditional Christian understanding. Unitarian Universalists today draw from a variety of religious traditions. Individuals may or may not self-identify as Christians or subscribe to Christian beliefs. Unitarian Universalist congregations and fellowships tend to retain some Christian traditions, such as Sunday worship with a sermon and the singing of hymns. The extent to which the elements of any particular faith tradition are incorporated into personal spiritual practice is a matter of personal choice for congregants, in keeping with a creedless, non-dogmatic approach to spirituality and faith development.
New England Unitarians evolved from the Pilgrim fathers' Congregational Christianity, which was originally based on a literal reading of the Bible. Liberalizing Unitarians rejected the Trinitarian belief in the tri-partite godhead: Father, Son, and Holy Ghost/Spirit. Instead, they asserted a unitary notion of God.
New England Universalists rejected the Puritan forefathers' emphasis on the select few, the Elect, who were reportedly saved from eternal damnation by a just God. Instead Universalists asserted that 'all were universally saved'. Universalists rejected the hellfire and damnation of the evangelical preachers, who tried to revive the fundamentalist Christianity of the early Pilgrim fathers.
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Famous quotes containing the word history:
“the future is simply nothing at all. Nothing has happened to the present by becoming past except that fresh slices of existence have been added to the total history of the world. The past is thus as real as the present.”
—Charlie Dunbar Broad (1887–1971)
“It takes a great deal of history to produce a little literature.”
—Henry James (1843–1916)
“I am ashamed to see what a shallow village tale our so-called History is. How many times must we say Rome, and Paris, and Constantinople! What does Rome know of rat and lizard? What are Olympiads and Consulates to these neighboring systems of being? Nay, what food or experience or succor have they for the Esquimaux seal-hunter, or the Kanaka in his canoe, for the fisherman, the stevedore, the porter?”
—Ralph Waldo Emerson (1803–1882)