History
Unitarian Universalism was formed from the merger in 1961 of two historically Christian denominations, the Universalist Church of America and the American Unitarian Association, both based in the United States. At the time of the North American merger, the theological significance of these terms had expanded beyond the traditional Christian understanding. Unitarian Universalists today draw from a variety of religious traditions. Individuals may or may not self-identify as Christians or subscribe to Christian beliefs. Unitarian Universalist congregations and fellowships tend to retain some Christian traditions, such as Sunday worship with a sermon and the singing of hymns. The extent to which the elements of any particular faith tradition are incorporated into personal spiritual practice is a matter of personal choice for congregants, in keeping with a creedless, non-dogmatic approach to spirituality and faith development.
New England Unitarians evolved from the Pilgrim fathers' Congregational Christianity, which was originally based on a literal reading of the Bible. Liberalizing Unitarians rejected the Trinitarian belief in the tri-partite godhead: Father, Son, and Holy Ghost/Spirit. Instead, they asserted a unitary notion of God.
New England Universalists rejected the Puritan forefathers' emphasis on the select few, the Elect, who were reportedly saved from eternal damnation by a just God. Instead Universalists asserted that 'all were universally saved'. Universalists rejected the hellfire and damnation of the evangelical preachers, who tried to revive the fundamentalist Christianity of the early Pilgrim fathers.
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“All history is a record of the power of minorities, and of minorities of one.”
—Ralph Waldo Emerson (1803–1882)
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“I cannot be much pleased without an appearance of truth; at least of possibility—I wish the history to be natural though the sentiments are refined; and the characters to be probable, though their behaviour is excelling.”
—Frances Burney (1752–1840)