Tulsidas - Critical Reception

Critical Reception

From his time, Tulsidas has been acclaimed by Indian and Western scholars alike for his poetry and his impact on the Hindu society. Tulsidas mentions in his work Kavitavali that he was considered a great sage in the world. Madhusūdana Sarasvatī, one of the most acclaimed philosophers of the Advaita Vedanta tradition based in Varanasi and the composer of Advaitasiddhi, was a contemporary of Tulsidas. On reading the Ramcharitmanas, he was astonished and composed the following Sanskrit verse in praise of the epic and the composer.

आनन्दकानने कश्चिज्जङ्गमस्तुल्सीतरुः ।
कविता मञ्जरी यस्य रामभ्रमरभूषिता ॥

ānandakānane kaścijjaṅgamastulsītaruḥ ।
kavitā mañjarī yasya rāmabhramarabhūṣitā ॥

In this place of Varanasi (Ānandakānana), there is a moving Tulsi plant (i.e., Tulsidas), whose branch of flowers in the form of poem (i.e., Ramcharitmanas) is ever adorned by the bumblebee in the form of Rama.

Surdas, a devotee of Krishna and a contemporary of Tulsidas, called Tulsidas as Sant Shiromani (the highest jewel among holy men) in an eight-line verse extolling Ramcharitmanas and Tulsidas. Abdur Rahim Khankhana, famous Muslim poet who was one of the Navaratnas (nine-gems) in the court of the Mughal emperor Akbar, was a personal friend of Tulsidas. Rahim composed the following couplet describing the Ramcharitmanas of Tulsidas –

रामचरितमानस बिमल संतनजीवन प्रान ।
हिन्दुवान को बेद सम जवनहिं प्रगट कुरान ॥

rāmacaritamānasa bimala santanajīvana prāna ।
hinduvāna ko beda sama javanahi̐ pragaṭa kurāna ॥

The immaculate Ramcharitmanas is the breath of the life of saints. It is similar to the Vedas for the Hindus, and it is the Quran manifest for the Muslims.

The historian Vincent Smith, the author of a biography of Tulsidas' contemporary Akbar, called Tulsidas as the greatest man of his age in India and greater than even Akbar himself. The Indologist and linguist Sir George Grierson called Tulsidas "the greatest leader of the people after the Buddha" and "the greatest of Indian authors of modern times"; and the epic Ramcharitmanas "worthy of the greatest poet of any age." The work Ramcharitmanas has been called "the Bible of North India" by both nineteenth century Indologists including Ralph Griffith, who translated the four Vedas and Valmiki's Ramayana into English, and modern writers. Mahatma Gandhi held Tulsidas in high esteem and regarded the Ramcharitmanas as the "greatest book in all devotional literature". The Hindi poet Suryakant Tripathi 'Nirala' called Tulsidas "the most fragrant branch of flowers in the garden of the world's poetry, blossoming in the creeper of Hindi". Nirala considered Tulsidas to be a greater poet than Rabindranath Tagore, and in the same league as Kalidasa, Vyasa, Valmiki, Homer, Johann Wolfgang von Goethe and William Shakespeare. Edmour J. Babineau, author of the book Love and God and Social Duty in Ramacaritmanasa, says that if Tulsidas was born in Europe or the Americas, he would be considered a greater personality than William Shakespeare. In the words of the archaeologist F. R. Allchin, who translated Vinaypatrika and Kavitavali into English, "for people of a large part of North India Tulsidas claims reverence comparable to that accorded to Luther as translator of the Bible into the native German". Allchin also mentions that the work Ramcharitmanas has been compared to not only the Ramayana of Valmiki, but the Vedas themselves, the Bhagavad Gita, the Kuran and the Bible. Ernest Wood in his work An Englishman Defends Mother India considered the Ramcharitmanas to be "superior to the best books of the Latin and Greek languages." Tulsidas is also referred to as Bhaktaśiromaṇi, meaning the highest jewel among devotees.

Specifically about his poetry, Tulsidas has been called the "emperor of the metaphor" and one who excels in similes by several critics. The Hindi poet Ayodhyasingh Upadhyay 'Hariaudh' said of Tulsidas –

कविता करके तुलसी न लसे
कविता लसी पा तुलसी की कला ।

kavitā karake tulasī na lase
kavitā lasī pā tulasī kī kalā ।

Tulsidas did not shine by composing poetry, rather it was Poetry herself that shone by getting the art of Tulsidas.

The Hindi poetess Mahadevi Verma said commenting on Tulsidas that in the turbulent Middle Ages, India got light from Tulsidas. She further went on to say that the Indian society as it exists today is an edifice built by Tulsidas, and the Rama as we know today is the Rama of Tulsidas.

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