Traditional Square Dance - Organization and Social Customs

Organization and Social Customs

"Survival" dances are typically either run by a band or caller as a profit-making enterprise, or sponsored by a non-dance organization (such as a church, a Grange, or a fire department) as a social service and/or a fundraiser for its other activities. The dance may be advertised as open to the public, but the vast majority of those attending are likely to be local people who know one another. Almost everyone present is likely to know the dances: often there will be little or no teaching or walkthrough, and in some communities the same few dances are done at every meeting, without a caller. The dancers may dress up a bit—though not necessarily in square-dance-specific costumes—and they may attend and dance exclusively with a spouse or other regular partner.

"Revival" dances are usually run by a nonprofit organization set up specifically to sponsor dance events, though they may also be run by a band or caller. The dance is normally open to the public; a few series are advertised as "for experienced dancers", but it is typically left to the dancers themselves to decide whether they qualify as experienced. Often a large percentage of those attending are not very familiar with the dances; the caller is likely to walk through most or all of the figures before the music starts. Casual attire and frequent partner changes are the norm; it is considered acceptable to ask a stranger to dance.

Read more about this topic:  Traditional Square Dance

Famous quotes containing the words organization, social and/or customs:

    One of the many reasons for the bewildering and tragic character of human existence is the fact that social organization is at once necessary and fatal. Men are forever creating such organizations for their own convenience and forever finding themselves the victims of their home-made monsters.
    Aldous Huxley (1894–1963)

    The infant’s first social achievement, then, is his willingness to let the mother out of sight without undue anxiety or rage, because she has become an inner certainty as well as an outer predictability.
    Erik H. Erikson (1904–1994)

    No man ever looks at the world with pristine eyes. He sees it edited by a definite set of customs and institutions and ways of thinking.
    Ruth Benedict (1887–1948)