Tradition history or criticism is a methodology of Biblical criticism that was developed by Hermann Gunkel. Tradition history seeks to analyze biblical literature in terms of the process by which biblical traditions passed from stage to stage into their final form, especially how they passed from oral tradition to written form. Tradition history/criticism is a sister discipline of form criticism--also associated with Gunkel, who used the results of source and form criticism to develop the history of tradition interpretation. Form criticism and tradition criticism thus overlap, though the former is more narrow in focus. Tradition history is connected with secular folklore studies, especially Axel Olrik's analysis of Scandinavian folklore and the "laws" which he established concerning the nature of such folklore. The stories in the Bible were then analyzed on the basis of these "laws".
Read more about Tradition History: Strengths and Weaknesses of Tradition History
Famous quotes containing the words tradition and/or history:
“If we are related, we shall meet. It was a tradition of the ancient world, that no metamorphosis could hide a god from a god; and there is a Greek verse which runs, “The Gods are to each other not unknown.” Friends also follow the laws of divine necessity; they gravitate to each other, and cannot otherwise.”
—Ralph Waldo Emerson (1803–1882)
“To summarize the contentions of this paper then. Firstly, the phrase ‘the meaning of a word’ is a spurious phrase. Secondly and consequently, a re-examination is needed of phrases like the two which I discuss, ‘being a part of the meaning of’ and ‘having the same meaning.’ On these matters, dogmatists require prodding: although history indeed suggests that it may sometimes be better to let sleeping dogmatists lie.”
—J.L. (John Langshaw)