Days
There are three different types of days (zhag), the khyim-zhag, the tshes-zhag and the nyin-zhag.
The first two of these days are astronomical days. The time needed for the mean sun to pass through one of the twelve traditional signs of the zodiac (the twelve khyim) is called khyim-zla (solar month). One-thirtieth of one solar month (khyim-zla) is one khyim-zhag, which might be called a zodiacal day, because there is no equivalent name in Western terminology.
The time needed by the moon to elongate 12 degrees from the sun and every 12 degrees thereafter is one tithi (tshes-zhag, lunar day). The lengths of such lunar days vary considerably due to variations in the movements of the moon and sun.
Thirty lunar days form one lunar or synodic month (tshes-zla), the period from new moon to new moon. This is equal to the time needed for the moon to elongate 360 degrees from the sun (sun to sun). The natural day (nyin-zhag) is defined by Tibetans as the period from dawn to dawn. Strictly speaking, the months appearing in a Tibetan almanac, called by us Tibetan calendar months, are not the same as lunar or synodic months (tshes-zla), which can begin and end at any time of day. In Tibetan, there is no special term for a calendar month containing whole days. These calendar months are just called zla-ba (month).
A Tibetan calendar month normally starts with the week day or natural day (gza' or nyin-zhag) in which the first tithi (tshes-zhag) ends. A Tibetan calendar month normally ends with the week day or natural day (gza' or nyin-zhag) in which the 30th tithi (tshes-zhag) ends. In consequence, a Tibetan calendar month (zla-ba) comprises 29 or 30 natural days. In the sequence of natural days or week days, there are no omitted days or days that occur twice. But since these days are also named by the term tshes together with a cardinal number, it happens that certain numbers or dates (the corresponding tithi) do not occur at all (chad) or appear twice (lhag). The tithi are counted from 1 to 30 and it can happen that a Monday with the lunar day number 1 (tshes gcig) is followed by a Tuesday with the moon day number 3 (tshes gsum). On the other hand, a Monday with the lunar day number 1 (tshes gcig) may be followed by a Tuesday with the lunar day number 1 (tshes gcig). In other words, it happens quite often that certain dates do not appear in the Tibetan almanac and certain dates occur twice. But there are no natural days or week days that occur twice or which are omitted.
The days of the week (gza', གཟའ) are named for celestial bodies.
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Day Tibetan (Wylie) Phonetic transcription Object Sunday གཟའ་ཉི་མ་ (gza' nyi ma) Sa nyi-ma Sun Monday གཟའ་ཟླ་བ་ (gza' zla ba) Sa da-wa Moon Tuesday གཟའ་མིག་དམར་ (gza' mig dmar) Sa Mik-mar Mars Wednesday གཟའ་ལྷག་པ་ (gza' lhag pa) Sa Lhak-ba Mercury Thursday གཟའ་ཕུར་བུ། (gza' phur bu) Sa Phur-bu Jupiter Friday གཟའ་པ་སངས་ (gza' pa sangs) Sa Ba-sang Venus Saturday གཟའ་སྤེན་པ་ (gza' spen pa) Sa ben-ba Saturn
Nyima "Sun", Dawa "Moon" and Lhagpa "Mercury" are common personal names for people born on Sunday, Monday or Wednesday respectively.
Read more about this topic: Tibetan Calendar
Famous quotes containing the word days:
“After which you led me to water
And bade me drink, which I did, owing to your kindness.
You would not let me out for two days and three nights,
Bringing me books bound in wild thyme and scented wild grasses
As if reading had any interest for me ...”
—John Ashbery (b. 1927)
“The days are ever divine as to the first Aryans. They are of the least pretension and of the greatest capacity of anything that exists. They come and go like muffled and veiled figures, sent from a distant friendly party; but they say nothing, and if we do not use the gifts they bring, they carry them as silently away.”
—Ralph Waldo Emerson (1803–1882)
“Never were days yet called two
But one night went betwixt.”
—Thomas Campion (1567–1620)