Thuja Plicata - Description

Description

It is a large to very large tree, ranging up to 65–70 metres (213–230 ft) tall and 3–4 metres (9.8–13 ft) in trunk diameter, exceptionally even larger. Trees growing in the open may have a crown that reaches the ground, whereas trees densely spaced together will only exhibit a crown at the top, where light can reach the leaves. It is long-lived; some individuals can live well over a thousand years, with the oldest verified being 1,460 years.

The foliage forms flat sprays with scale-like leaves in opposite pairs, with successive pairs at 90° to each other. The foliage sprays are green above, and green marked with whitish stomatal bands below; they are strongly aromatic, with a scent reminiscent of pineapple when crushed. The individual leaves are 1–4 mm long and 1–2 mm broad on most foliage sprays, but up to 12 mm long on strong-growing lead shoots.

The cones are slender, 10–18 mm long and 4–5 mm broad, with 8–12 (rarely 14) thin, overlapping scales; they are green to yellow-green, ripening brown in fall about six months after pollination, and open at maturity to shed the seeds. The seeds are 4–5 mm long and 1 mm broad, with a narrow papery wing down each side. The pollen cones are 3–4 mm long, red or purple at first, shedding yellow pollen in spring.

Read more about this topic:  Thuja Plicata

Famous quotes containing the word description:

    Whose are the truly labored sentences? From the weak and flimsy periods of the politician and literary man, we are glad to turn even to the description of work, the simple record of the month’s labor in the farmer’s almanac, to restore our tone and spirits.
    Henry David Thoreau (1817–1862)

    Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.
    Paul Tillich (1886–1965)

    The great object in life is Sensation—to feel that we exist, even though in pain; it is this “craving void” which drives us to gaming, to battle, to travel, to intemperate but keenly felt pursuits of every description whose principal attraction is the agitation inseparable from their accomplishment.
    George Gordon Noel Byron (1788–1824)