Works
Although he did not practice medicine, Vaughan sought to apply his chemical skills to preparing medicines in the manner recommended by Paracelsus. He corresponded with Samuel Hartlib, who by 1650 was paying attention to Vaughan as author, and established a reputation with his book Anthroposophia Theomagica, a magico-mystical work. Vaughan was the author of tracts published under the pseudonym Eugenius Philalethes, as is now generally agreed.
Vaughan was unusual amongst alchemists of the time in that he worked closely with his wife Rebecca Vaughan. He was a self-described member of the "Society of Unknown Philosophers", and was responsible for translating into English in 1652 the Fama Fraternitatis Rosae Crucis, an anonymous Rosicrucian manifesto first published in 1614 in Kassel.
Allen G. Debus has written that a simple explanation of Vaughan's natural philosophy, in its mature form, is as the De occulta of Cornelius Agrippa, in an exposition coming via the views of Michael Sendivogius. As a writer in the school of Sendivogius, Vaughan follows Jacques de Nuisement and Andreas Orthelius. He placed himself in the tradition of the Rosicrucian reformers of education, and of Johannes Trithemius, his teacher Libanius Gallus, and Pelagius of Majorca, teacher of Libanius (of whom the last two are not known to have been real people apart from what Trithemius relates of them).
Read more about this topic: Thomas Vaughan (philosopher)
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