Work
Geiger is considered the founder of the concept of social stratification, using the concept of stratification (introduced by Edward Ross) for the analysis of social structures.
According to this view, society is divided into an indefinite number of social levels or groups, defined according to attributes such as profession, education, upbringing, living standard, power, dress, religion, race, political opinion and organisation. This idea is closely connected to that of social mobility and the criteria for an industrial society.
At least in Germany, he is also seen as an important contributor to the sociology of law, by publishing, in 1947, his "Vorstudien zu einer Soziologie des Rechts" (preliminary studies for a sociology of law).
Geiger also worked on the fundamental concepts of sociology, working class education, industrial organisation, class structure, mobility, the origin and functions of the intelligentsia, critics of ideology, and the nature of modern mass-society and democracy. He also spent time studying the nature of revolutionary crowds.
Geiger analysed the institutionalisation of the class struggle, which he called democratisation, and he considered it interconnected with corporativism.
Geiger published more than 160 works, but only a few have been translated to English thus far. The Danish body of Geiger's work has been translated (commented version) to German by Gert J. Fode of the University of Aarhus, edited by Prof. Klaus Rodax (University of Erfurt, Germany).
Read more about this topic: Theodor Geiger
Famous quotes containing the word work:
“There are hardly half a dozen writers in England today who have not sold out to the enemy. Even when their good work has been a success, Mammon grips them and whispers: “More money for more work.””
—Aleister Crowley (1875–1947)
“A hundred cabinet-makers in London can work a table or a chair equally well; but no one poet can write verses with such spirit and elegance as Mr. Pope.”
—David Hume (1711–1776)
“The form of act or thought mattered nothing. The hymns of David, the plays of Shakespeare, the metaphysics of Descartes, the crimes of Borgia, the virtues of Antonine, the atheism of yesterday and the materialism of to-day, were all emanation of divine thought, doing their appointed work. It was the duty of the church to deal with them all, not as though they existed through a power hostile to the deity, but as instruments of the deity to work out his unrevealed ends.”
—Henry Brooks Adams (1838–1918)