History and Mythology
See also: Bull (mythology) Taurus as depicted in Urania's Mirror, a set of constellation cards published in London c.1825.The identification of the constellation of Taurus with a bull is very old, certainly dating to the Chalcolithic, and perhaps even to the Upper Paleolithic. Michael Rappenglück of the University of Munich believes that Taurus is represented in a cave painting at the Hall of the Bulls in the caves at Lascaux (dated to roughly 15,000 BC), which he believes is accompanied by a depiction of the Pleiades. The name "seven sisters" has been used for the Pleiades in the languages of many cultures, including indigenous groups of Australia, North America and Siberia. This suggests that the name may have a common ancient origin.
Taurus marked the point of vernal (spring) equinox in the Chalcolithic and the Early Bronze Age (the "Age of Taurus"), from about 4000 BC to 1700 BC, after which it moved into the neighboring constellation Aries. The Pleiades were closest to the Sun at vernal equinox around the 23rd century BC. In Babylonian astronomy, the constellation was listed in the MUL.APIN as GU4.AN.NA, "The Heavenly Bull". As this constellation marked the vernal equinox, it was also the first constellation in the Babylonian zodiac and they described it as "The Bull in Front". The Akkadian name was Alu.
In the Mesopotamian Epic of Gilgamesh, one of the earliest works of literature, the goddess Ishtar sends Taurus, the Bull of Heaven, to kill Gilgamesh for spurning her advances. Gilgamesh is depicted as the neighboring constellation of Orion, and in the sky they face each other as if engaged in combat. In early Mesopotamian art, the Bull of Heaven was closely associated with Inanna, the Sumerian goddess of sexual love, fertility, and warfare. One of the oldest depictions shows the bull standing before the goddess' standard; since it has 3 stars depicted on its back (the cuneiform sign for "star-constellation"), there is good reason to regard this as the constellation later known as Taurus.
The same iconic representation of the Heavenly Bull was depicted in the Dendera zodiac, an Egyptian bas-relief carving in a ceiling that depicted the celestial hemisphere using a planisphere. In these ancient cultures, the orientation of the horns was portrayed as upward or backward. This differed from the later Greek depiction where the horns pointed forward. To the Egyptians, the constellation Taurus was a sacred bull that was associated with the renewal of life in spring. When the spring equinox entered Taurus, the constellation would become covered by the Sun in the western sky as spring began. This "sacrifice" led to the renewal of the land. To the early Hebrews, Taurus was the first constellation in their zodiac and consequently it was represented by the first letter in their alphabet, Aleph.
In Greek mythology, Taurus was identified with Zeus, who assumed the form of a magnificent white bull to abduct Europa, a legendary Phoenician princess. In illustrations of Greek mythology, only the front portion of this constellation are depicted; this was sometimes explained as Taurus being partly submerged as he carried Europa out to sea. A second Greek myth portrays Taurus as Io, a mistress of Zeus. To hide his lover from his wife Hera, Zeus changed Io into the form of a heifer. Greek mythographer Acusilaus marks the bull Taurus as the same that formed the myth of the Cretan Bull, one of The Twelve Labors of Heracles.
Taurus became an important object of worship among the Druids. Their Tauric religious festival was held while the Sun passed through the constellation. In Buddhism, legends hold that Gautama Buddha was born when the Full Moon was in Vaisakha, or Taurus. Buddha's birthday is celebrated with the Wesak Festival, or Vesākha, which occurs on the first or second Full Moon when the Sun is in Taurus.
Read more about this topic: Taurus (constellation)
Famous quotes containing the words history and, history and/or mythology:
“The basic idea which runs right through modern history and modern liberalism is that the public has got to be marginalized. The general public are viewed as no more than ignorant and meddlesome outsiders, a bewildered herd.”
—Noam Chomsky (b. 1928)
“It would be naive to think that peace and justice can be achieved easily. No set of rules or study of history will automatically resolve the problems.... However, with faith and perseverance,... complex problems in the past have been resolved in our search for justice and peace. They can be resolved in the future, provided, of course, that we can think of five new ways to measure the height of a tall building by using a barometer.”
—Jimmy Carter (James Earl Carter, Jr.)
“It is not the literal past that rules us, save, possibly, in a biological sense. It is images of the past.... Each new historical era mirrors itself in the picture and active mythology of its past or of a past borrowed from other cultures. It tests its sense of identity, of regress or new achievement against that past.”
—George Steiner (b. 1929)