Practices
Rather than a single coherent system, Tantra is an accumulation of practices and ideas, characterized by ritual that seeks to access the supra-mundane through the mundane, identifying the microcosm with the macrocosm. The Tantric practitioner seeks to use prana, an energy that flows through the universe (including one's own body) to attain goals that may be spiritual, material or both. Most practitioners of tantra consider mystical experience imperative. Some versions of Tantra require the guidance of a guru. In Hindu Tantra practices when bringing together the deity and the devotee, they use both meditation and ritual practices. These practices are divided into three classes of devotees: the animal, heroic, and the divine. In the divine devotee, the rituals are internal. The divine devotee is the only one that can attain the object of the rituals, which are directed to awakening kundalini energy.
Long training is generally required to master Tantric methods, into which pupils are typically initiated by a guru. Yoga, including breathing techniques and postures (asana), is employed to subject the body to the control of the will. Mudras, or gestures, mantras or syllables, words and phrases, mandalas and yantras, symbolic diagrams of the forces at work in the universe, are all used as aids for meditation and for the achievement of spiritual and magical power. During meditation the initiate identifies with any of the numerous Hindu gods and goddesses, visualizes them and internalises them, a process likened to sexual courtship and consummation. The Tantrika practitioner may use visualizations of deities, identifying with the deity so that the aspirant "becomes" the Ishta-deva or meditational deity.
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“Such is the art of writing as Dreiser understands it and practices it—an endless piling up of minutiae, an almost ferocious tracking down of ions, electrons and molecules, an unshakable determination to tell it all. One is amazed by the mole-like diligence of the man, and no less by his exasperating disregard for the ease of his readers.”
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“They that have grown old in a single state are generally found to be morose, fretful and captious; tenacious of their own practices and maxims; soon offended by contradiction or negligence; and impatient of any association but with those that will watch their nod, and submit themselves to unlimited authority.”
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“To learn a vocation, you also have to learn the frauds it practices and the promises it breaks.”
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