Biblical References
Scholars have identified Taharqa with Tirhakah, king of Ethiopia (Kush), who waged war against Sennacherib during the reign of King Hezekiah of Judah (2 Kings 19:9; Isaiah 37:9) and drove him from his intention to destroy Jerusalem and deport its inhabitants—a critical action that, according to Henry T. Aubin, has shaped the Western world.
The events in the Biblical account are believed to have taken place in 701 BC, whereas Taharqa came to the throne some ten years later. A number of explanations have been proposed: one being that the title of king in the Biblical text refers to his future royal title, when at the time of this account he was likely only a military commander.
Herodotus, the Greek historian who wrote his Histories ca. 450 BC, speaks of a divinely-appointed disaster destroying an army of Sennacherib, which was defeated by Sethos after praying to the gods. The gods sent "a multitude of field-mice, which devoured all the quivers and bowstrings of the enemy, and ate the thongs by which they managed their shields." This is commemorated in "a stone statue of Sethos, with a mouse in his hand, and an inscription to this effect 'Look on me, and learn to reverence the gods'."
According to Francis Llewellyn Griffith, an attractive hypothesis is to identify the Pharaoh as Taharqa before his succession, and Sethos as his Memphitic priestly title, "supposing that he was then governor of Lower Egypt and high-priest of Ptah, and that in his office of governor he prepared to move on the defensive against a threatened attack by Sennacherib. While Taharqa was still in the neighbourhood of Pelusium, some unexpected disaster may have befallen the Assyrian host on the borders of Palestine and arrested their march on Egypt."
The two snakes in the crown of pharaoh Taharqa show that he was the king of both the lands of Egypt and Nubia.
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