Distinction From Social Capital
The concept of social capital was originally articulated by L. J. Hanifan in a 1916 journal article, The Rural School Community Center, in the Annals of the American Academy of Political and Social Science. He included a chapter on the subject in his 1920 book, The Community Center. The term social capital was later used by Jane Jacobs in her influential writing on urban planning, The Death and Life of Great American Cities. Social capital was defined to explain the inherent value formed in neighborhood relationships which allowed members to cooperate and establish a communal sense of trust. Bourdieu, similarly, explains social capital as the degree to which actors are capable of subsisting together in social structures that are often heterogeneous in nature. Where symbolic capital is earned on an individual basis and may fluctuate widely between members in a community, social capital is the overarching sense of trust and cooperation that actors in an environment possess in between one another. An actor may possess a great degree of symbolic capital while isolating themselves from the community, resulting in a low level of social capital, or vice versa.
Read more about this topic: Symbolic Capital
Famous quotes containing the words distinction, social and/or capital:
“There is nothing more likely to drive a man mad, than the being unable to get rid of the idea of the distinction between right and wrong, and an obstinate, constitutional preference of the true to the agreeable.”
—William Hazlitt (1778–1830)
“What is done for science must also be done for art: accepting undesirable side effects for the sake of the main goal, and moreover diminishing their importance by making this main goal more magnificent. For one should reform forward, not backward: social illnesses, revolutions, are evolutions inhibited by a conserving stupidity.”
—Robert Musil (1880–1942)
“The basis of world peace is the teaching which runs through almost all the great religions of the world. “Love thy neighbor as thyself.” Christ, some of the other great Jewish teachers, Buddha, all preached it. Their followers forgot it. What is the trouble between capital and labor, what is the trouble in many of our communities, but rather a universal forgetting that this teaching is one of our first obligations.”
—Eleanor Roosevelt (1884–1962)